Tag Archives: writing

Nostalgia Machine: On Re-Watching Girl, Interrupted

1 Apr

Those of you who are fairly new to my blog may not know this, but on days when I’m not busy kicking the patriarchy square in the nuts or deconstructing inaccurate Facebook memes, I like to indulge in a little bit of nostalgia. Well, maybe a lot of nostalgia. Then I tweet extensively about my my indulgences, and sometimes end up writing about them here.

Which is all to say that I re-watched Girl, Interrupted the other night and now I want to talk about it.

I saw Girl, Interrupted in theatres, when it first came out, and it gave me a lot of Feelings. Actually, it gave me one main Feeling, namely that I basically was Winona Ryder’s character, if slightly less gamine and winsome. I mean, I was a depressed teenager who had a) frequently contemplated suicide, b) felt lonely and isolated, and c) wrote obsessively in serious-looking leather-bound journals. Of course I identified with the film version of Susanna Kaysen.

Every single scene, every thought, word, and action in that movie struck me as being perfectly, achingly true. Every time Winona Ryder looked at the camera with her wide, tearful eyes, every time her mouth trembled with emotion, every time she stared sadly off into the middle distance, I thought, yes. Yes, I get this.

Then, a few years ago, I bought Girl, Interrupted on DVD, fuelled by memories of how important it had been to me. But after watching it for less than an hour I had to turn it off. It was awful, unbearable even. The performances were overwrought, the dialogue ridiculously, almost comically, dramatic. I was embarrassed that I’d ever even liked this movie, let alone identified with the main character. I put the DVD back in its case, stuck it on the shelf and didn’t touch it again.

Or rather, I didn’t touch it until earlier this week, when Catherine, my sister and frequent accomplice in nostalgic endeavours, suggested that we watch it. Sure, I said, figuring that I could hate-watch it and then later make fun of it. Maybe we could even invent a drinking game, like, take a shot every time Susanna cries over how hard it is to be a white, middle-class American. Hilarious, right? I mean, right?

Except that on re-watching Girl, Interrupted, I discovered that it had, in the last five years, somehow gone past bad and straight back to good again.

At its core, this film isn’t really about mental health, or suicide, or Susannah Kaysen’s stay at the famed McLean Hospital. I mean, of course it is about all of those things, at least peripherally, but at its heart it’s about friendship. Specifically, it’s about a sort of intense, parasitic friendship that seems to exist only between young women, those deceptively bright, canny girls just on the cusp of entering the adult world.

And maybe this isn’t the type of friendship that every girl experiences. Maybe this is just me, projecting my own pathetic history onto the blank canvas of Winona’s smooth, perfect face. Maybe I’m the only one who sees this when I watch this movie. But I know that this is a type of friendship that I’ve engaged in not just once but over and over, and maybe I still do, to this day. It’s possible that it’s a pattern that will play out for the rest of my life, or at least until I grow up and finally get some sense knocked into me.

Can you believe that I’m thirty and still talking about growing up in the future tense?

The dynamics of this specific type of friendship are as follows: half of the friendship, let’s call her Girl One, is a strong, loud, brash character who doesn’t give a shit about what anyone thinks, says whatever’s on her mind and gives very little thought to the consequences of her actions. The other half is someone, call her Girl Two, who is almost the photographic negative of the first – quiet, reserved, terrified of how other people see her.

Think Peppermint Patty and Marcie from Peanuts, except amplified, grotesquely exaggerated.

When I say that this friendship is parasitic, maybe what I really mean is that it’s symbiotic. As a lifelong Girl Two, I’ve always thought that I needed Girl One more than she needed me, but I wonder, now, whether that’s true or now. Maybe we’ve needed each other in equal amounts. I’ve needed someone to act out all of the things that I would never, or could never, dare to do, someone whose own loud voice might give me permission to raise mine, someone who would never sugarcoat whatever they wanted to tell me. But perhaps my friends, in turn, needed someone to occasionally hold them back, someone to steady them, someone who would listen to them and not pass judgment.

The truth is that I don’t know why or how much these other girls loved or needed me, but I do know that I loved and needed them with an intensity that sometimes bordered on obsessive. Because these girls, these loud, strident girls, had both a popularity and notoriety (not that my teenage self could differentiate between the two) that I could only dream of. People either fiercely loved or passionately hated these girls; as for me, they didn’t even bother to notice that I existed.

But these girls noticed that I existed.

And the fact is that as much as I like to think that I’m the type to stand up for what I believe in, the type to shout down the misogynists, the racists, the homophobes, the transphobes, I still sometimes need someone to give me a push. I need someone to raise their voice first, show me how it’s done, teach me not to be afraid. Because for whatever reason, these gifts don’t exist inside of me, or if they do, they lie perpetually dormant, and need to be awakened again and again and again.

On my own, I am not good at challenging authority. Not really. I need other people, people like Angelina Jolie’s character Lisa, to egg me on. And, much like Winona Ryder’s Susanna, I’m not always good at figuring out when the Lisas in my life have gone too far. I put too much trust in them, and then end up places, sometimes frightening places, that I never intended to be. I let myself be blinded by love, or at least by longing and envy, and don’t notice that some of these Lisas are downright bad news. Or rather, I don’t notice until it’s too late.

So yeah, maybe at thirty years old I do still get Susanna. Maybe there are more layers to the similarities between us than I’d originally thought.

And all that absurd dialogue and overwrought acting? This time around, they seem to me to be a painfully realistic portrayal of how teenagers actually behave. When you’re in your teens, everything that you feel is so intense, so immediate, so overwhelming that you can speak only in terrible, laughable clichés. My mother has always said that teenagers are like toddlers with better language skills, and now, watching my son struggle to express frighteningly huge emotions with his sadly inadequate vocabulary, I’ve realized how right she is.

I’ve realized that when I watched Girl, Interrupted a few years ago, what embarrassed me the most was the idea that at one time I might have spoken or acted in any way that resembled Susanna. Surely, even as a teenager, I’d been too smart, too articulate to ever behave so pretentiously. But the truth is that I was ridiculously, probably amusingly, pretentious. I just didn’t recognize this trait because all of my peers were just as overwrought and dramatic as I was.

All of this is to say that I’m now back at a place in my life where I can like, maybe even love, this movie, if only because it seems like a neatly preserved time capsule of how I thought and felt half a lifetime ago. I remember what it was like to be where Susanna was. To suddenly find yourself at the end of high school faced with choices, choices, choices, and yet not to see any of them leading anywhere. When I was a teenager, I lived in terror of being “normal,” because I worried that choosing a normal path and ending up with a normal life would make me just as grey and miserable as all of the adults that surrounded me. There would come a time, of course, when having a normal life and a nuclear family and a nine-to-five job would seem wonderfully, almost exotically appealing to me, but that came much later. When I was in high school, I didn’t understand that opting out had its costs, some of which, it turned out, I wasn’t willing to pay.

And sometimes I miss my teenage self, because even if she lacked her own voice, she still somehow managed to be totally steadfast and uncompromising in her beliefs, even if those beliefs made her feel miserable and isolated. But mostly I’m just glad that I’ve learned how to trade off one thing for another, to give a piece of myself away in order to be able to keep a different part that is more necessary, more valuable. I’m grateful to the Lisas in my life who have taught me when to stand up mouth off and, somewhat by extension, when to sit down and shut up. I’m thankful for every time I’ve had to learn the lesson that it’s important not to trust the Lisas out there too implicitly, and that I need to learn how to think for myself. It’s a hard lesson, and one that it feels like I’ve had to learn often, but it’s a good one.

Mostly, though, I’m glad that I’ve found my way to where I am.

Girl--Interrupted-winona-ryder-154518_1000_667

Easter Is Not Named After Ishtar, And Other Truths I Have To Tell You

28 Mar

If there is one thing that drives me absolutely bananas, it’s people spreading misinformation via social media under the guise of “educating”. I’ve seen this happen in several ways – through infographics that twist data in ways that support a conclusion that is ultimately false, or else through “meaningful” quotes falsely attributed to various celebrities, or by cobbling together a few actual facts with statements that are patently untrue to create something that seems plausible on the surface but is, in fact, full of crap.

Yesterday, the official Facebook page of (noted misogynist and eugenics enthusiast) Richard Dawkins’ Foundation for Reason and Science shared the following image to their 637,000 fans:

Neither Reasonable Nor Scientific

Neither Reasonable Nor Scientific

Naturally, their fans lapped this shit up; after all, this is the kind of thing they absolutely live for. Religious people! Being hypocritical! And crazy! And wrong! The 2,000+ comments were chock-full of smug remarks about how naïve and stupid Christians were, accompanied by pats on the back for all the atheists who smart enough to see through all the religious bullshit and understand how the evil church had slyly appropriated all kinds of pagan traditions.

And you know what? That’s fine, I guess. I’m all for questioning religion and examining the sociological, historical and anthropological reasons that help explain the hows and whys of our lives today. I’m actually super fascinated by that kind of stuff, even if I do think that there’s a way to discuss it without making yourself sound smarter and more enlightened than the people around you.

But you guys? The image above is rife with misinformation. RIFE, I say.

Let’s start from the top:

This is Ishtar …

Okay, great. So far things are fairly accurate. The relief pictured here, known as the Burney Relief (also called the Queen of the Night relief) is widely considered to be an Ancient Babylonian representation of Ishtar (although some scholars believe that the woman depicted might be Lilitu or Ereshkigal). This relief is currently housed in the British Museum in London, but originates from southern Iraq and is nearly 4,000 years old.

… pronounced Easter.

Actually, in modern English we pronounce it the way it looks. A case could be made for pronouncing it Eesh-tar, but I have yet to come across a credible source that gives the original pronunciation as Easter.

Easter is originally the celebration of Ishtar, the Assyrian and Babylonian goddess of fertility and sex.

Ishtar was the goddess of love, war and sex. These days, thanks to Herodotus, she is especially associated with sacred prostitution* (also known as temple prostitution), which, in the religions of the Ancient Near East, allegedly took on the form of every woman having to, at some point in her life, go to the temple of Ishtar and have sex with the first stranger who offered her money. Once a woman entered the temple of Ishtar for the purpose of sacred prostitution, she was not allowed to leave until she’d done the deed. I can’t imagine that sacred prostitution sex was ever very good sex, but hey, what do I know? Probably some people were pretty into it – I mean, if you can imagine it, someone’s made porn about it, right?

Anyway, the point I am trying to make here is that, yes, Ishtar was associated with fertility and sex. However, her symbols were the lion, the gate and the eight-pointed star; I can’t find any evidence of eggs or rabbits symbolically belonging to her. And Easter has nothing to do with her.

Most scholars believe that Easter gets its name from Eostre or Ostara**, a Germanic pagan goddess. English and German are two of the very few languages that use some variation of the word Easter (or, in German, Ostern) as a name for this holiday. Most other European languages use one form or another of the Latin name for Easter, Pascha, which is derived from the Hebrew Pesach, meaning Passover. In French it’s Pâques, in Italian it’s Pasqua, in Dutch it’s Pasen, in Danish it’s Paaske, in Bulgarian it’s Paskha, and so on and so forth.

In the Christian Bible, Jesus returned to Jerusalem from his forty days in the desert just before Passover. In fact, in the Gospel according to John, Jesus was killed on the day before the first night of Passover, at the time when lambs were traditionally slaughtered for the Passover feast (because Jesus was the Lamb of God, etc. – SYMBOLISM, Y’ALL). There are a few differing accounts of when Jesus actually died, but most Christian texts, philosophers and scholars agree that it was around the time of Passover. Easter is still celebrated the week after Passover, which is why it’s a different day each year, because the Jewish calendar is lunar rather than solar.

Her symbols (like the egg and the bunny) were and still are fertility and sex symbols (or did you actually think eggs and bunnies had anything to do with the resurrection?).

Actually, according to Jacob Grimm’s Deutsche Mythologie, which he wrote after journeying across Germany and recording its oral mythological traditions, the idea of resurrection was part and parcel of celebrating the goddess Ostara:

OstaraEástre seems therefore to have been the divinity of the radiant dawn, of upspringing light, a spectacle that brings joy and blessing, whose meaning could be easily adapted by the resurrection-day of the christian’s God. Bonfires were lighted at Easter and according to popular belief of long standing, the moment the sun rises on Easter Sunday morning, he gives three joyful leaps, he dances for joy … Water drawn on the Easter morning is, like that at Christmas, holy and healing … here also heathen notions seems to have grafted themselves on great christian festivals. Maidens clothed in white, who at Easter, at the season of returning spring, show themselves in clefts of the rock and on mountains, are suggestive of the ancient goddess.”

Spring is a sort of resurrection after all, with the land coming back to life after lying dead and bare during the winter months. To say that ancient peoples thought otherwise is foolish, naïve and downright uninformed. Many, many pagan celebrations centre around the return of light and the rebirth of the land; these ideas are not new themes in the slightest.

And yes, rabbits and eggs are fertility symbols, and they are, in fact, associated with Eostre.

Ostara by Johannes Gehrts

Ostara by Johannes Gehrts

After Constantine decided to Christianize the Empire, Easter was changed to represent Jesus.

Hey! Guess what language Constantine, the Roman Emperor, spoke? Not English, that’s for sure! In fact, when he was alive, English didn’t even exist yet. He would have spoken Latin or Ancient Greek, so would likely have referred to Easter as Pascha or Πάσχα.

But at its roots Easter (which is pronounced Ishtar) was all about celebrating fertility and sex.

Look. Here’s the thing. Our Western Easter traditions incorporate a lot of elements from a bunch of different religious backgrounds. You can’t really say that it’s just about resurrection, or just about spring, or just about fertility and sex. You can’t pick one thread out of a tapestry and say, “Hey, now this particular strand is what this tapestry’s really about.” It doesn’t work that way; very few things in life do.

The fact is that the Ancient Romans were smart when it came to conquering. In their pagan days, they would absorb gods and goddesses from every religion they encountered into their own pantheon; when the Roman Empire became Christian, the Roman Catholic Church continued to do the same thing, in a manner of speaking.

And do you know why that worked so well? Because adaptability is a really, really good trait to have in terms of survival of the fittest (something I wish the present-day Catholic Church would remember). Scratch the surface of just about any Christian holiday, and you’ll find pagan elements, if not a downright pagan theme, underneath.

Know what else? Most Christians know this. Or, at least, most of the Christians that I’m friends with (which is, admittedly, a fairly small sampling). They know that Jesus wasn’t really born on December 25th, and they know that there were never any actual snakes in Ireland, and they know that rabbits and eggs are fertility symbols. But they don’t care, because they realize that religions evolve and change and that that’s actually a good thing, not a bad thing. The fact that many Christian saints are just re-imagined pagan gods and goddesses doesn’t alter their faith one iota; because faith isn’t about reason or sense, it’s about belief.

Look, go ahead and debate religion. Go ahead and tell Christians why what they believe is wrong. That’s totally fine and, in fact, I encourage it. A little debate and critical thinking are good for everyone. But do it intelligently. Get to know the Bible, so you actually know what you’re disagreeing with when you form an argument. Brush up on your theology so that you can explain why it’s so wrong. And have some compassion, for Christ’s sake – be polite and respectful when you enter into a debate, even when the person you’re debating with loses their cool. You want to prove that you’re better, more enlightened than Christians? Great, do it by remaining rational and level-headed in the face of someone who’s willing to stoop to personal attacks. To behave otherwise is to be just as bad as the people you’re debating.

Anyway, I hope you guys have a fantastic long weekend, no matter how you spend it. If your holiday involves chocolate, then I hope you enjoy that. If not, just enjoy the extra day or two off work and the (hopefully) warm weather. No matter what you believe in, I think that we can all agree that the end of winter and the rebirth of spring is worth celebrating.

And also? Richard Dawkins? You need to fact-check yourself before you fact-wreck yourself. Spreading this kind of misinformation to your foundation’s 637,000 fans is just plain irresponsible, especially coming from someone like you. Get with the program, buddy.

ETA: The post now seems to be removed from The Richard Dawkins’ Foundation for Science and Reason’s FB page. Thanks Richard! 

ETA Part Deux: Oh. It looks like it was deleted from their timeline but not the photo album. Welp.

*It should be noted that the only actual historical evidence that we have of sacred prostitution comes from Herodotus (I’ve included an excerpt from Herodotus’ Histories below) and no one is really sure how accurate it is. Herodotus is known for making shit up, like giant ants for example. But it makes for an amazing story and people still make the association between Ishtar and sacred prostitution, so I decided to mention it here.

The foulest Babylonian custom is that which compels every woman of the land to sit in the temple of Aphrodite and have intercourse with some stranger once in her life. Many women who are rich and proud and disdain to mingle with the rest, drive to the temple in covered carriages drawn by teams, and stand there with a great retinue of attendants. But most sit down in the sacred plot of Aphrodite, with crowns of cord on their heads; there is a great multitude of women coming and going; passages marked by line run every way through the crowd, by which the men pass and make their choice. Once a woman has taken her place there, she does not go away to her home before some stranger has cast money into her lap, and had intercourse with her outside the temple; but while he casts the money, he must say, “I invite you in the name of Mylitta” (that is the Assyrian name for Aphrodite). It does not matter what sum the money is; the woman will never refuse, for that would be a sin, the money being by this act made sacred. So she follows the first man who casts it and rejects no one. After their intercourse, having discharged her sacred duty to the goddess, she goes away to her home; and thereafter there is no bribe however great that will get her. So then the women that are fair and tall are soon free to depart, but the uncomely have long to wait because they cannot fulfil the law; for some of them remain for three years, or four. There is a custom like this in some parts of Cyprus.

That crack about ugly women was totally unnecessary, Herodotus. I am just saying.

**The first written reference we have for Eostre dates back to the 7th century AD and can be found in Venerable Bede’s Temporum Ratione, in a passage explaining that April was often referred to as Eostremonth:

“Eosturmonath” has a name which is now translated “Paschal month”, and which was once called after a goddess of theirs named Eostre, in whose honor feasts were celebrated in that month.

Jacob Grimm said that he found further evidence of Eostre and her associations with Easter, eggs and rabbits when researching his Deutsches Mythologie, although he was unable to discover any written records about her.

On Writing Fiction

23 Mar

Let’s begin with the assumption that I am a fairly talented wordsmith.

Before I say anything especially important, I have a few small digressions to make:

Digression the first – why wordsmith? Why not wordwright, like playwright or shipwright? Wordsmith makes me think of blacksmiths hammering out cold, dead things like horseshoes and nails and old-fashioned hinges. Shipwrights make boats, the best of which have delicate wooden ribs, can slice through the cold saltwater like knives, and creak and groan like living things.

Maybe bookwright is the word I want. Think we could get that into the OED?

Digression the second – I say “assumption” because, of course, talent is subjective. For instance, reading Wally Lamb’s She’s Come Undone made me want to claw my own eyes out, but I know a lot of smart, well-read people who sincerely enjoyed it.

No, but seriously, that book is terrible. It was so bad that it went past good and then all the way back to bad again.

Digression the third – I also say “assumption” because even after all the positive attention, all the accolades and kind words, I still don’t really know that it’s fact. And yes, I Am Not Your Wife was reposted to the The Believer‘s tumblr, Thought Catalog, The Frisky, and Huffington Post, and yes, those things are huge, but I still don’t feel especially talented. Maybe the problem is that those things are too huge, and it’s overwhelming.

Like, fuck. The Believer. Are you fucking kidding me right now? Their contributor’s list is basically a list of ALL OF MY FAVOURITE LIVING AUTHORS EVER. Being published in The Believer is a writer’s wet dream. And I somehow managed to get on their tumblr without even trying?

And for sure there’s a part of me that thinks that all this recognition is fantastic, and it’s only going to lead to better things, and blah blah optimism blah, but there’s another part of me, and admittedly much larger part of me, that thinks that this is all a fluke. That I’ll never write anything as smart or interesting or touching as I Am Not Your Wife, and now, at the age of 30, I’ve reached my peak of greatness, and now I’ll begin my slow decline.

In the future everyone will be famous for fifteen minutes, etc.

But enough digressing. What I really want to talk about is my love-hate relationship with writing fiction.

So.

Let’s begin with the assumption that I am a fairly talented wordsmith.

I am also someone who likes to write fiction.

And I guess that for a long time I thought that talent was all it took to write a good short story, or poem, or novel. I didn’t really think about writing being something that you would have to study or practice or learn. I thought that you were either talented, or you weren’t, and that determined whether or not you were going to succeed.

Then, in the summer of 2007, I took a creative writing class at the Humber School for Writers with Miriam Toews and she was fucking amazing. She had so many nice things to say about my writing, and even recommended me to the Humber School for Writers’ in-house literary agent, and I left that program feeling like a fucking rockstar.

Anyway, on one of the last days of the program, Miriam and I were having a serious writer-to-writer talk (because I was sure that I was a serious, for-real, grown-up writer) and she told me to forget taking classes and workshops, forget trying to learn the craft of writing, and to just go home and write. And this seemed like excellent advice, because she’d never taken a creative writing class in her life and she’d won the Governor General’s Award for English Fiction. So clearly, she knew what she was talking about.

I took her advice, and I went home, and I wrote. I wrote like a motherfucker (digression the fourth: how does a motherfucker write?) and ended up producing a folder full of short stories and a novel.

And I couldn’t get a damn thing published. I mean, I came pretty close, but still. No cigar.

(Digression the fifth: when I was a kid my mother would always say “close, but no cigar.” This made me think that cigars were fantastic and wonderful and  possibly delicious, which, in turn, made me believe that if I could just get something right for a damn change, she would give me one and my life would be perfect)

After querying and re-querying every damn agent and publisher and literary magazine on the continent, I quit. I was done. I just couldn’t take the heartbreak anymore.

Now, when I say heartbreak, a lot of people think that I mean the pain of rejection – and that’s fair, because that’s part of what breaks my heart.

But the truth is that the bulk of my heartbreak comes from the thought that I’ve somehow failed my stories. Because it’s not the stories themselves that are the problem – in theory, they’re sound enough – it’s the wording, the structure, the believable setting and the fleshed out characters. In the hands of a better writer, these stories would have lived. But mine didn’t.

All my poor, innocent stories were all stillborn. I’d tried my damnedest to get them to live, but I couldn’t. I didn’t know how.

I fell in love with each one, and each time I had my stupid heart broken and my foolish hopes dashed.

And I get that it’s about practice. I get that you have to hone your craft, and that suffering for your art doesn’t mean starving somewhere in a cold garrett but instead the grim misery of grinding away at your craft day after day after day. I get that no one is successful right away.

But what happens to all of those stories that I wrote and loved? Are they just collateral damage in the fight to become a good writer? Do I forget about them? Pretend that they never existed? Delete from from my hard drive?

How can I keep giving my heart away, over and over again, to stories that will never see the light of day?

But I want to write fiction. And (perhaps more importantly) I feel happier when I’m writing fiction. So I’ve started that up again, and sometimes it feels amazing, and sometimes it feels terrifying, and mostly it feels like both things at once.

But the thought of trying to get my stuff published again, the thought of going through all that rejection again, scares me shitless.

It doesn’t help that I feel like I’m running out of time. Most of the people my age have Serious Grownup Careers that they’ve been building since their mid-20s, and meanwhile here I am without a single published (fictional) word to my name. How do I ever catch up?

And, I mean, never mind catching up, how on earth do I ever compete with everyone else, all the amazing writers and wannabe writers on the internet? What sets me apart from them? Most of the time, I think that the answer is “nothing” – I’m just another faceless, nameless word-o-phile floating in a sea of fellow literary junkies.

These past few years have been rough. I’ve had a few friends and acquaintances, all people my age, die within the last year or two. There was Artem, of course, who was only 27 when he died of cancer. Then, a few months ago, there was Ryan, who I’d gone to university with; he died in his sleep of unknown causes. Most recently there was a friend-of-a-friend who died of a massive heart attack at the age of 32.

I think I might be running out of time.

So with that in mind, I’m going to try to find a good writing class. I’m going to find someone who can help me iron out the plot and pacing issues that plague all of my writing. I’m going to grind away at this like I should’ve been doing all along. I’m going to do this. Because as much as I love Miriam and think that what she said was right for her, I’m not sure that it was right for me.

In light of that, if anyone has any recommendations for good creative writing programs, preferably in the GTA, but I’m willing to travel, I would love to hear about them.

And to anyone who writes fiction – I would love to hear about your experiences, be they failures, successes, or something in between. I would love your commiseration. I would love to hear how you keep yourself going.

Most of all, though, I want someone to tell me to keep going, that this is worth it, and that I’ll get somewhere eventually. Because right now it feels like I’m driving round and round in circles, and I’m in danger of running out of gas.

Anne Sexton, at her typewriter

Anne Sexton, at her typewriter

I Am Not Your Wife, Sister or Daughter

18 Mar

I don’t have to tell you that Steubenville is all over the news.

I don’t have to tell you that it’s a fucking joke that Trent Mays and Ma’lik Richmond, the two teenagers convicted of raping a sixteen year old girl, were only sentenced to a combined three years in juvenile prison. Each will serve a year for the rape itself; Mays will serve an additional year for “illegal use of a minor in nudity-oriented material.”

I probably don’t even have to tell you that the media treatment of this trial has been a perfect, if utterly sickening, example of rape culture, with its focus on how difficult and painful this event has been for the rapists who raped a sixteen year old girl then bragged about it on social media.

And I almost certainly don’t have to tell you that the world is full of seemingly nice, normal people who want to go to bat for the convicted rapists. I’m quite sure that you already know about the victim-blaming that’s been happening since this case first came to light. You know about the fact that people have actually come out and said that the real lesson to be learned here is that we need to be more careful with social media (i.e. go ahead and rape but make sure you don’t get caught). You already know that people seem to think that being a sports star and having a good academic record should somehow make up for the fact that you are a rapist.

I don’t have to tell you any of that because it’s all par for the course.

What I do want to tell you is that you need to stop using the “wives, sisters, daughters” argument when you are talking to people defending the Steubenville rapists. Or any rapists. Or anyone who commits any kind of crime, violent or otherwise, against a woman.

In case you’re unfamiliar with this line of rhetoric, it’s the one that goes like this:

You should stop defending the rapists and start caring about the victim. Imagine if she was your sister, or your daughter, or your wife. Imagine how badly you would feel if this happened to a woman that you cared about.

Framing the issue this way for rape apologists can seem useful. I totally get that. It feels like you’re humanizing the victim and making the event more relatable, more sympathetic to the person you’re arguing with.

You know what, though? Saying these things is not helpful; in fact, it’s not even helping to humanize the victim. What you are actually doing is perpetuating rape culture by advancing the idea that a woman is only valuable in so much as she is loved or valued by a man.

The Steubenville rape victim was certainly someone’s daughter. She may have been someone’s sister. Someday she might even be someone’s wife. But these are not the reasons why raping her was wrong. This rape, and any rape, was wrong because women are people. Women are people, rape is wrong, and no one should ever be raped. End of story.

The “wives, sisters, daughters” line of argument comes up all the fucking time. President Obama even used it in his State of the Union address this year, saying,

“We know our economy is stronger when our wives, mothers, and daughters can live their lives free from discrimination in the workplace, and free from the fear of domestic violence.”

This device, which Obama has used on more than one occasion, is reductive as hell. It defines women by their relationships to other people, rather than as people themselves. It says that women are only important when they are married to, have given birth to, or have been fathered by other people. It says that women are only important because of who they belong to.

Women are not possessions.

Women are people.

I seriously cannot believe that I have to say this in 2013.

On top of all of this, I want you to think of a few other implications this rhetorical device has. For one thing, what does it say about the women who aren’t anyone’s wife, mother or daughter? What does it say about the kids who are stuck in the foster system, the kids who are shuffled from one set of foster parents to another or else living in a group home? What does it say about the little girls whose mothers surrender them, willingly or not, to the state? What does it say about the people who turn their back on their biological families for one reason or another?

That they deserve to be raped? That they are not worthy of protection? That they are not deserving of sympathy, empathy or love?

And when we frame all women as being someone’s wife, mother or daughter, what are we teaching young girls?

We are teaching them that in order to have the law on their side, they need to be loved by men. That they need to make themselves attractive and appealing to men in order to be worthy of protection. That their lives and their bodily integrity are valueless except for how they relate to the men they know.

The truth is that I am someone’s wife. I am also someone’s mother. I am someone’s daughter, and someone’s sister. But those are not the things that define me, or make me valuable in this world. Those are not the reasons that I should be able to live a life free from rape, sexual assault or any kind of violent crime.

I have value because I am a person. Full stop. End of argument. This isn’t even a discussion that we should be having.

So please, let’s start teaching that fact to the young women in our lives. Teach them that you love, honour and value them because of who they are. Teach them that they should expect to be treated with integrity because it’s a basic human right. Teach them that they do not deserve to be raped because no one ever, ever, ever deserves to be raped.

Above all, teach them that they are people, too.

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Three Memories

17 Mar

1. It’s a grey, dreary Saturday afternoon in early August, 1997. I’m at my friend Liz’s apartment; she’s throwing me a party for my fifteenth birthday. It’s not a big party – more of a get-together, really, with a handful of friends sitting around on Liz’s living room floor. Somebody has brought the obligatory cake, and there are gifts, too, but those are beside the point.

My real birthday present is that Liz has somehow convinced her mother to rent Trainspotting for us. Not only that, but her mother has actually left us alone to watch it.

I have been dying to see this movie ever since it came out the year before. I own the soundtrack (well, I own a taped copy of the soundtrack that my friend made for me). I have postcards showing scenes from the movie stuck on my wall. I’ve cut out every interview with Ewan MacGregor that I can find and pinned them to my bulletin board. My friend Emily somehow saw Trainspotting in theatres (in spite of the fact that she was too young for its R rating), and I’ve made her give me a play-by-play of all of its scenes.

I am so fucking ready for this.

I sit there and watch the fuck out of that movie, my fingers dug deep into the grey pile of the living room carpet. I drink in everything, even, maybe especially, the things that I don’t understand. I don’t flinch away from the achingly awful, sometimes sickening parts that I later won’t be able to watch as an adult. I watch this movie like I’ll be writing a final exam in which 100% of my grade is based on a essay regarding Mark Renton and his life choices.

I am fifteen. I am a virgin. I’ve never even smoked a cigarette, never mind fucking around with heroin. I don’t cut class. I don’t break my curfew. I try so hard to be good.

But in my whole life I have never had something speak to me the way Mark Renton’s opening monologue does:

Choose Life. Choose a job. Choose a career. Choose a family. Choose a fucking big television, choose washing machines, cars, compact disc players and electrical tin openers. Choose good health, low cholesterol, and dental insurance. Choose fixed interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisurewear and matching luggage. Choose a three-piece suit on hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked up brats you spawned to replace yourselves. Choose your future. Choose life… But why would I want to do a thing like that? I chose not to choose life. I chose somethin’ else. And the reasons? There are no reasons.

Because already I know that I’m not going to choose any of those things. I don’t know what I want in life, but the list of things that I don’t want is long and involved. I’m fifteen, so compromise doesn’t yet exist.

I am going to take the fucking world by storm, and I am not going betray any of my values along the way.

2. It’s a bright spring day in 2003. I have recently sort of, maybe started dating my friend. We have been on one, maybe two dates, but we haven’t kissed yet. He comes over to my house and we watch my favourite movie, The Red Violin. I lean against him and put my head first on his shoulder, then on his lap. I am so tentative, so nervous.

I am so in love with him.

Afterwards, he walks me back to the Dalhousie campus. I have to go work at the school call centre, where we try to convince alumni to donate money to the university. We end up wandering over to the stairs leading up to the Grad House (a misnomer of a pub where undergrad students are totally welcome) and I stand on the second step, so that I’m the same height as him.

Suddenly, he leans in and kisses me, then grabs me and spins me around until we’re both dizzy and giggling.

“Well, that makes things less awkward,” he says.

I bury my face in the front of his coat. I can’t stop smiling. In that moment, everything is sharply, painfully perfect. It doesn’t matter that in a little over two months’ time we will end up lost in a blind alley of shortcoming and fears and hurt feelings. It doesn’t matter that our friendship will end, not even with a bang, but slowly, painfully, spluttering and gasping to its death over the course of the next two years. It doesn’t matter that he will break my heart, not just once, but over and over.

It doesn’t matter, because even if someone had told me all of the awful things that were to come, I still wouldn’t have traded that one wonderful moment for a calmer, happier, but ultimately emptier world.

3. It’s a hot, sunny summer day in 2004. I am wearing a brown tank top and a skirt that my aunt bought me for my birthday. The skirt, which hits just below the knee, is cream with a brick-red pattern of swirls on it; it’s made of jersey cotton, which means that it moves with and clings to my body in the best way possible. The waistband is a thick elastic, in the same brick-red colour, and it dips down into a v in the front. I love the cut of this waistband an unreasonable amount.

I am walking next to Citadel Hill in Halifax. I have my discman in my purse, and I’m listening to my roommate’s copy of Hawksley Workman’s (Last Night We Were) The Delicious Wolves. Specifically, I am listening to Striptease. The sun is hot on my face and shoulders. My hair hangs long, dusty, tangled down my back. I am swaying my hips, wiggling my shoulders.

For the first time in a long time I feel perfectly at home in my body. I feel sexy, in a dirty, earthy way. I feel like someone who might be desirable.

I look down and notice that my skirt has slipped enough to show off the top of my black thong. I barely pause for long enough to hike my skirt back up, and then I keep going.

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High School Reunions, Or The Time I Farted Publicly

15 Mar

My high school career started off, quite literally, with a bang.

A few weeks into ninth grade, I was lounging around in drama class, leaning nonchalantly on something or other, when (sorry, there’s no way to be delicate about this) I farted. Loudly.

To make matters even worse, I immediately sat up and said in the most prim-old-lady way possible,

“Oh my goodness, excuse me.”

To say that I was mortified would be like saying … actually, I don’t even know what it would be like saying. I can’t even think of anything clever enough to explain how I wanted to stab myself in the eyes every time I had to go to school.

Up until then, I suspect that I’d already been teetering on the edge of “uncool”, but that one little (actually not so little) fart sealed the deal. I was banished to High School Loser Hell forever. Although there had only been about fifteen people in the class, within a few hours the whole school seemed to know. For weeks afterwards, people would come up behind me in the hallway and make farting noises. My face turned a permanent shade of red.

Imagine being a fourteen year old girl and having to live your life as the girl who farted in class.

My dreams of ever being prom queen or joining student council or even of ever having a boyfriend were all dashed in that moment.

I mean, comedic hyperbole, etc., and I actually did have one or two high school boyfriends, but still. It felt like the end of the world.

I’ve written before about how high school wasn’t exactly great for me. Which, whatever, it’s over and I’m a grown up and I don’t care anymore because my life is awesome now. Right? I mean, right?

Except for how I apparently do care and ended up throwing a little tantrum on Facebook about how I don’t want to go to the upcoming 25th anniversary/reunion of the arts program that I was in.

(Incidentally, this is a really good example of why I shouldn’t be on Facebook, because I just use it to vomit my feelings all over the internet)

Look. It’s not like I didn’t have any friends in high school. It’s not like there were never any good times, ever. It’s just that a lot of factors combined to make me feel like an unlovable weirdo social pariah and I’ve spent the rest of my life trying to get over that.

It wasn’t just the farting (oh God, I cringe every time I type that word, STILL, EVEN NOW, 16 YEARS LATER). It was everything. It was the fact that I was already socially awkward to begin with, and I had no idea how to dress, use makeup or make myself attractive in any way shape or form. It was the fact that I was depressed, and none of the adults around me seemed to have any fucking clue how to handle that. It was the fact that we were poor and I couldn’t afford to do half the things my classmates could.

I wish I didn’t have to use the word poor, because that sounds so, I don’t know, dramatic or self-pitying or something. And the truth is that compared to a lot of people, I had it pretty easy. But it still sucked. Part of it was that I didn’t really have a lot of experience being poor; up until midway through grade eight, we’d lived in a nice area of town, I’d had decently nice clothes, and I’d never had to miss out on anything due to lack of funds.

Then, when I was thirteen, my dad suddenly left, and my mother, sisters and I moved into low-income housing where things were, well, interesting to say the least. Our next-door neighbours (who, by the way, had a ten year old son) spent Christmas day drinking God-knows-what and then taking turns going outside to vomit on their front lawn. We regularly heard gunshots going off in other parts of our complex. Once, when I was in grade thirteen, I saw a man naked and stoned out of his mind lying on the front doorstep of the townhouse across from ours. He was begging his brother to let him in. Instead, the brother called the police, who came and beat the naked man while he screamed, Oh God, please stop.

And honestly, I swear, I’m not telling any of this to you to make you feel sorry for me. It’s just that I felt like my friends, with their intact families living in their mid-century bungalows in their nice, tree-filled neighbourhoods, maybe didn’t really get where I was coming from. Or maybe they did. What the hell do I know?

Anyway, we didn’t have any money, which sucked for a variety of reasons. My clothes were ugly and didn’t fit properly. I couldn’t afford to go on a lot of the field trips my classmates did. I had to miss out on a bunch of stuff because I always had to babysit.

Oh, and I was awkward, which has nothing to do with money, but I just want to mention it again, in case you forgot. And ugly. I had acne like it was going out of style (hint: it was never in style).

All of this was somehow manageable, though, until grade eleven, when I was hit, hard, with my first major depressive episode. I cried all the time. I started cutting (which is another fact that makes me wince with embarrassment, but I figure that since I’ve already told you about the farting I may as well go whole-hog with the unflinching honesty). My grades plummeted. I tried antidepressant after antidepressant, but none of them really worked. I couldn’t sleep at night, so I started napping during class. I lost the ability to concentrate.

And you know what? Almost none* of my teachers seemed to give a shit, or even seemed to have any kind of clue what to do with me. None of them offered me any kind of help or sympathy. One of them, in fact, tried to have me kicked out of the arts package because I wasn’t putting enough effort into school and extracurricular activities. She even scheduled a big meeting with the administration and made my mother attend, which was pretty much the opposite of what I needed right then.

And like, I get it, you know? These teachers were all tired and overworked, and here I was, yet another teenager who wouldn’t do her homework and just wanted to mope around all the time. And they were so used to seeing their students fucked up on pot or acid or heroin (NO BUT FOR REALS, I AM NOT KIDDING, THERE WERE KIDS AT MY SCHOOL WHO DID HEROIN), that maybe seeing me strung out on Paxil and Prozac didn’t seem that different. I wasn’t especially close to most of my teachers, and probably I didn’t really make it worth their time to care.

But weren’t they supposed to care? I mean, wasn’t that their job?

Or maybe they did. Maybe I misread everything and misunderstood their advances and offers of help because I was just too wrapped up in my own misery. Maybe they wanted to be kind to me but eventually got tired of me pushing everyone away.

I was a fucking treat to be around in those days, let me tell you.

The real kicker came in grade thirteen, when I couldn’t even afford the twenty bucks for a student card. The thing was, without a student card you couldn’t collect participation points. And you needed those points to win a White E, which was the participation award that my school gave out every year. You had to do a ton of extracurricular stuff to get a White E, and I’d been only one of, like, three to win one in grade nine. I’d received one every year since, and I knew that if I got one in grade thirteen I would receive a Silver E which was, like, a Big Deal at my school.

But because the school wouldn’t let me collect those points, I had no hope of winning one. And while in retrospect this seems like an especially stupid thing for me to care about, at the same time it also seems incredibly petty of my school to not be willing to just waive the fee for me or whatever.

So anyway, then high school ended, and if I’d had any bridges to burn I would’ve burned them, but I didn’t, so I couldn’t. I just hightailed it the hell out of Ontario and decided to start a new life in Halifax as an Especially Cool Person Who Does Not Pass Gas In Public. And by and large, I succeeded.

Then I moved back to Ontario and joined Facebook and had to face all of my demons former classmates and mostly it was fine. I mean, actually it was all fine, and everyone is super nice and lovely now and no one has made fart noises within my hearing or anything like that. And some of the people I knew in high school are now my closest friends, and I don’t know what I would do without them. And I no longer dread visiting Kitchener because I’m afraid that I’ll run into someone I used to know only to have them point at me and say, “That was the girl we all laughed at in high school!”

But that still doesn’t mean that I’m able to look back fondly on my high school days, you know? And I definitely have a hard time celebrating the administration of a program that didn’t really want to lift a finger to help me when I was at my nadir. I get that lots of people found the program inspiring and life-changing and blah blah blah, but mostly it just made me feel like I was a talentless hack who was going nowhere in the arts world.

Mostly I’m just super jealous of everyone that had a good time in high school. Mostly I don’t want to go to this reunion because I don’t want to hear everyone else’s largely positive interpretations of events that were miserable and embarrassing for me. Mostly I’m just incredibly embarrassed that I’m fucking thirty and I’m still so insecure.

Fuck, you guys, I don’t know. High school fucking sucked, and the shitty part is that it sucked to a greater or lesser degree for everyone, so it’s not even like I get to be alone and special in my pain. I just happen to be the loudest about it, apparently.

Maybe we can just use this as an opportunity to wallow in our collective former misery together?

Maybe that’s the point of high school reunions, after all.

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*There were a few that cared. My grade ninth and tenth grade English teachers come to mind. In particular, my grade thirteen English teacher, gets my undying thanks for the kindness he showed me then and still shows me today. Apparently I did well, at least, with English teachers, hah.

My Sister Claire, Or Why No One Should Ever Tell Folktales To Children

12 Mar

Have you ever heard of the myth of the changeling? It’s an old one, woven throughout most of the folklore of Western Europe. The details differ from region to region, but the basic premise is always the same: some kind of fantastical being, usually a fairy, elf, or troll, secretly switches its own offspring for a human child. The switch isn’t discovered until it’s too late.

This exchange might be made for a variety of reasons – some tales tell of fairies and elves taking children as servants or slaves, while a handful of Norwegian myths explain that trolls were left in the place of human babies to help prevent inbreeding (because, of course, we all need a fresh injection of troll in our family trees every now and again). Some stories say that the fairies and elves did it out of a desire for human love, and some, like a few variations of the ballad of Tam Lin, refer to the idea that the fairies must sacrifice a life to hell every seven years. One popular version of the tale tells that fairy children require human breast milk, and so the switch is made to ensure the continuation of the fairy species.

When my youngest sister was born, though, I wasn’t overly concerned with why the fairies had left her in place of the child my mother gave birth to – I was just fascinated by the fact that we now had what I thought was almost certainly a changeling in the family.

It was my Irish grandfather who first put the idea into my head. See, my sister was born with slanted eyes and sharply pointed ears, and although the hospital staff seemed to feel that the shape of her ears, at least, had somehow been stretched or compressed into that shape as she’d passed through the birth canal, my Poppa thought otherwise. I remember him muttering darkly that she looked like she had the fairy blood, something that made my mother laugh. When my four-year-old sister Catherine heard, she started crying, saying that she wanted to be a fairy and it wasn’t fair.

I wasn’t laughing or crying, though. I was paying attention.

When Claire was born, I was nearly eleven years old, and happened to be cursed-slash-blessed with a huge appetite for books, a love of mythologizing my own life, and a day-dreamy streak a mile wide. I’d recently been reading books of Irish and Scottish folk tales, so it didn’t take me long to put the idea of my sister having fairy blood and the myth of changeling together.

It didn’t help that Claire was totally unlike my sister Catherine and I. We’d both been skinny, temperamental babies, chronically underweight throughout our childhoods. Claire, meanwhile, was enormous and placid, constantly ranking in the 99th percentile for height and weight and nearly always in a happy, smiling mood. And while, yes, her ears did round out as she grew older, her eyes kept their epicanthic fold and turned a startling green. On top of all that, my mother gave her an other-worldly sounding Gaelic middle name, one that she’d found in a Maeve Binchy book.

I tried to treat Claire as my very own human sister, but the idea that she was a changeling almost certainly coloured some of the things I did and said to Claire.

Like the time when I told her when she was about three years old that she was actually a Victorian princess stolen from her real family by time-traveling bandits.

I even had evidence to back me up – a picture frame that someone had given us containing a sepia-toned image of a thoughtful-looking woman in a huge, frilly dress. This photograph, I told Claire, was a picture of her real mother. Maybe she would see her again one day, and maybe not. She couldn’t go looking for her unless we told her the secrets of time travel because, of course, at this point, the mid 1990s, everyone she’d known and loved in her own time was dead.

Catherine got in on the act, and my mother laughed a couple of times over Claire’s reactions.

She laughed, that is, until she went to hug Claire, who pushed her away, screaming,

“I HATE YOU. I WANT MY REAL MOTHER. TAKE ME BACK TO MY REAL MOTHER.”

She may or may not be scarred for life. It’s probably too early to say.

It was around that time that my parents separated, and my mother, sisters and I moved into low-income housing. The only benefit to our new living situation was that it was backed by a former land-fill site, nicknamed Mount Trashmore, which was covered by acres and acres of meadows and fields. The landfill, which leaked methane gas but was, naturally, considered safe enough for poor people, was a paradise to us. It was that fact, coupled with the series of books I was reading around that time that took place in Renaissance England, that renewed my interest in fairies. After all, if Queen Elizabeth and Shakespeare believed in fairies, then why couldn’t I?

And it’s not like I really believed, except that I sort of did. Or rather, like Mulder’s famous poster, I wanted to believe.

Did I mention the daydreaming and tendency to mythologize?

I started having my sisters perform little rituals. We would leave food in the backyard for the fairies, and chant rhymes that I’d made up. We built nests for the fairies in the fields near our house. I wove daisy chains for us to wear in our hair, and tried to build a maypole. And while Catherine and Claire and I were far apart enough in age that we were rarely able to find something that interested all three of us, these activities, for whatever reason, deeply absorbed each one of us.

I don’t really know how or why our own personal fairy kingdom came to and end. I guess I outgrew it, or at least became embarrassed by it, once I started high school and discovered boys. I don’t know, either, what effect it had on Catherine or Claire, or if they even fully remember it. I do know, though, that it was a nice time, maybe one of the nicest the three of us had together while growing up.

So thanks for that, little changeling sister. I’m glad we got you, although I would still like to know what happened to the real Claire. If you ever find her, let me know okay?

I love you. Happy birthday. You’re the best (possibly non-human) baby sister ever.

Claire, Catherine and I - see what I mean? Totally a changeling.

Claire, Catherine and I – see what I mean? Totally a changeling.

Nostalgia Machine: On Re-reading Sandman

11 Mar

Matt and I have recently been re-reading Neil Gaiman’s Sandman series, something that I’ve been putting off doing for a few years now.

I’m not sure why we decided to dive back into those books now, exactly – I guess part of it might be because I recently started following Mr. Gaiman on twitter and suddenly remembered how amazing he is. It’s also probably due to the fact that we just recently found the last couple of volumes needed to complete our collection for cheap at a discount bookstore. Mostly, though, I think it came out of how much I’ve been thinking about my friend Annie lately.

The thing is, I’ve been missing her like crazy, and I can’t think about the Sandman books without being reminded of her, and vice versa.

Annie moved in with me in the spring of 2004, just at the tail end of my annus horribilis. She was a friend of a friend, someone I barely knew, but I desperately needed a roommate, and she desperately needed a room. Although I’d met her a handful of times, at parties and theatre department events, I’d only ever spoken to her once. At some get-together or other I somehow found myself standing next to her, and I figured that I should try to make conversation. I racked my brains for something to say, and wound up complimenting her on this pin on her bag that said, “Go Fascinate Someone Else.”

She looked at me as if I’d said the most mundane, meaningless thing possible, took a drag from her cigarette, and said in her smoky, vaguely European voice,

“Yeah. I like it too. Obviously. Or I wouldn’t be wearing it.”

What I want to make clear here is that Annie was a super badass who dressed all in black, smoked like a chimney and never refrained from speaking her mind, even when she knew it was going to get her into trouble. She was a brilliant actress with a mysterious Soviet past and a deadpan stare that could wither just about anyone. Half the city admired her, half the city was afraid of her, and half the city wanted to sleep with her. And no, I didn’t accidentally say “half” instead of “a third” – I just mean that there was a lot of overlap between all three categories.

I had no idea why she would ever want to be my roommate.

I would estimate that there are four people who have had an enormous influence on my outlook on music, clothing, art and life in general. The first was Emily, who I met at a performing arts camp when we were twelve and who introduced me to vintage clothing, the Kids in the Hall and, music-wise, everything from Ani DiFranco to Sonic Youth. The second was Kat, who had first hated then later befriended me in while we were at university, and who is responsible for introducing me to pot, Sylvia Plath and the joys of being loud and obnoxious in public. The most recent one was my friend Audra, who has helped shape my take on third-wave feminism, internet activism and dance movies. The fourth, of course, was Annie.

I’m not sure, exactly, how Annie and I became friends. I think that it happened slowly, by degrees, with me making tentative friendly overtures like buying her beer and lending her books. Then she invited me out to her birthday and I went, bravely talked to a few of her friends*, then left early. I’m not sure what time she came home at, but the next morning she was still drunk. When I got up, she was lying sprawled out on our couch, her tank top askew and her already-short skirt hiked up even higher, and she kept giggling over everything I said. I made us both breakfast, and then suddenly, magically, all of my awkwardness melted away and it was like we’d known each other forever.

Mostly it feels like Annie and I have the kind of friendship that twelve year old boys have. I mean, you know that part in Stand By Me when they’re sitting around the campfire talking about pez candies and Wagon Train and whether or not Goofy’s a dog? And then narrator-Gordie says, “We talked into the night. The kind of talk that seemed important until you discover girls.” That’s what our friendship felt like then, and still feels like now. And if you’re an aficionado of Stand By Me in the same way that Annie and I are, I probably don’t have to explain that she’s Chris Chambers, and I’m poor old Gordie Lachance with the leech on his balls.

Anyway, that summer, the summer of 2004, Annie introduced me to the Sandman series. And as I worked my way through them, she re-read them, and together we fed each others’ obsessions. We would sit out on our North End stoop as the late afternoon cooled into evening, drink whatever we had on hand, share Annie’s pack of cigarettes and try to pull apart the Sandman universe. We teased out each layer, or at least the layers that we could find, and laid each thread of plot bare to examine it. We researched everything, trying to figure out which characters were historical figures and which were just plain made up. I think at some point we even made a flowchart or graph to keep track of our discussions. It was perfect.

That summer was like gorging on everything wonderful in life all at once, and if I could bottle it up and sell it, I could be a millionaire, like, tomorrow.

We eventually started casting ourselves and our friends as the Sandman characters. Annie, at the time, was a dead ringer for Death (PUN SO INTENDED):

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And I felt a weird kinship with Delirium:

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I’m not including a picture of myself because I look nothing like Delirium, but when I first read those books, I felt like her. I understood the stuff she said, even when most other people, both fictional and real, seemed to have no clue.

I loved Delirium. Loved her. I think my adoration for her was part of the reason I put off reading the Sandman books again for so long – because, of course, it’s dangerous to revisit anything that you’ve known too well, loved too deeply, or somehow view as having helped shaped who you are. It’s dangerous to expect something to feel the same after years and years of memories and expectations. Sometimes, if you’re lucky, those old books, movies and places are able to stir enough nostalgia to allow you to overlook all of the failings you’re suddenly able to see, but mostly going back to the things that you view as influential and formative is nothing but a disappointment. First of all, they can never live up to the hype that’s built up in your mind for the last ten or fifteen or twenty years, and second of all they’re often just plain terrible and end up making you feel as if a huge chunk of your childhood or young adulthood is somehow tainted.

And, see, Delirium is a character who would be ripe for this kind of adult realization. I was worried that, as a 30 year old, I would find her character to be ridiculous, and my love of her incredibly pretentious. I was worried that re-reading Brief Lives, my favourite Sandman of all time, would leave me rolling my eyes SO HARD at my younger self and her habit of being overdramatic about, well, everything. I was worried that, this time around, I would hate Delirium, or at the very least no longer love her and know her the way I had. And somehow, that would feel like a huge loss.

But you guys? Sandman is still amazing. And Delirium is still amazing.

Maybe it’s because when Annie moved in with me, I was just coming out of a major depressive episode, and I’m in a not-dissimilar place in my life right now. Or maybe it’s because I haven’t changed as much in nine years as I’d thought. Whatever the reason, Delirium still kills me in all the best ways possible. She says things, and I think, ohhhh, I get that. I’ve felt that.

Like this:

“I feel like … I don’t know. Someplace nobody ever goes anymore.”

Or this:

“It all keeps moving and it won’t stop and I just want it to stop and then I think what if it gets worse? You know? What if it gets worse?”

Or this:

“I like airplanes. I like anywhere that isn’t a proper place. I like in-betweens.”

Or this:

“What’s the name of the word for the precise moment when you realize that you’ve actually forgotten how it felt to make love to somebody you really liked a long time ago.”

Or this:

“You’ve never apologized to me. You just act like you know stuff I don’t know that makes everything you do okay.”

Ahhhhhhh (that is a sigh of total satisfaction after having a fictional character explain what’s in my heart)

I’m not really sure how to end this, except to say that I find myself back in the same curious, dreamy state that Sandman put me in the first time. I mean, it’s probably not just the books – it’s probably also the fact that spring is so close that you can taste it, and that my house is clean for once, and I ate some really transcendentally great yogurt today. But whatever it is, I’ll take it. I like this feeling. I’ve missed this feeling. It makes me feel floaty and insubstantial and wondrous in a way that I haven’t felt in years.

I just wish Annie was here to share this all with me, instead of being half a continent away.

I wish we were back on our stoop, eating Rassy’s pizza and drinking Kahlua cocktails and watching the sparrows hopping around eating our crumbs.

I wish I knew what to do with this feeling, now that I finally have it back.

———————

*It was actually only one friend, the nicest guy imaginable who would deliberately seek out shy, awkward people and talk to them at social gatherings. Seriously. The nicest.

An International Women’s Day Alphabet

8 Mar

A is for Austen, the Regency hellion

B is for Boudica, who raised a rebellion

C is Cleopatra, fierce Queen of the Nile

D is Diana, whose voice does beguile

E is for Ella, breaking down barriers

F is for Franklin, who made DNA merrier

G is Gloriana, anything but conventional

H is for hooks (lower case is intentional)

I is Isadora, who loved modern dance

J is Jo March, who wrote and wore pants

K is for Kennedy, who understood duty

L is Lamarr, who mixed science with beauty

M is MacPhail, political and proud

N is for Nellie, strident and loud

O is for Olave, keen about guiding

P is for Parker, whose wit was so biting

Q is Quvenzhané, who lights up the screen

R is for Rosa, who sat like a queen

S is Suu Kyi, the political prisoner

T is for Tubman, slavery abolitioner

U is Uhura, who kicked ass in space,

V is Victoria, who kept a stern face

W is Wollstonecraft, vindicator of rights

X is Xiang Jingyu, who fought the good fight

Y is Yousafzai, who refused to be rattled

Z is Zoë Washburne, ready for battle

We Can All Do It by Soirart

We Can All Do It by Soirart

Fifteen Assumptions That Might Be Useful To Make

7 Mar

1. Assume that you are loved.

2. Assume that those who love you find some kind of value in you and the things you do.

3. Assume, however, that you don’t need to be valuable in order to be worthy of love.

4. Assume that there is no one out there keeping a tally of all of your failings, ready to throw it in your face when you’re either feeling too good or too awful about yourself.

5. Assume that if anyone actually is keeping a tally of all your failings, that act says more about them than it does about you.

6. Assume that you can’t make all of the people happy all of the time; maybe not even some of the people some of the time.

7. Assume that you will, over the course of your life, sometimes anger or disappoint the people you love.

8. Assume that when this happens, it isn’t the end of the world, even if that’s what it feels like.

9. Assume that there is never an end to learning, or growing, or discovering.

10. Assume that you will always find a way out, even when all the doors slam shut and everything feels impossible.

11. Assume that sometimes earnestness and optimism can trump irony and cynicism.

12. Assume that it’s possible to recapture the way you felt when you were young, how the perfect clockwork mechanism of the universe used to leave you breathless and giddy with wonder.

13. Assume that there will always be more stories to tell, or at the very least new ways of reinterpreting old fables.

14. Assume that nothing is permanent, that someday even the sun will disappear; remember that everything we see and touch and taste is made of stars that grew and pulsed and died long before this planet ever existed.

15. Assume that you are under some kind of obligation to make the world a better place.

earth_moon