Tag Archives: feminism!

You’re Supposed To Gain Weight While You’re Pregnant

5 Jun

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When I saw that A Pea In The Pod Maternity is selling a shirt that says “Wake Me Up When I’m Skinny,” I pretty much lost my shit.

Wake me up when I’m skinny.

Like, are you kidding me?

First of all, thank you for contributing to fat-phobia and promoting the idea that women shouldn’t be seen or even awake unless they’re acceptably thin. But, you know, not too thin. Like the chair, the porridge and the bed in Goldilocks and the Three Bears, women must conform whatever size the male gaze has decided is juuuuust right. Spoiler alert: you will never achieve this size, because only fantasy women are ever the “right” size. If you’re a living, breathing, actual human woman, you will always somehow be the wrong size.

Second of all, you are a maternity store. Your job should be to create clothing that makes pregnant women feel better about their bodies, not worse. I mean, this shirt basically says, “I Feel Fat And I Hate It.” It’s not funny. It’s not cute. It’s gross and oppressive and sends so many damaging messages about women’s bodies.

Third of all, the Sleeping Beauty Diet is an actual thing and it’s gross. Apparently a favourite of Elvis Presley’s, the Sleeping Beauty Diet involved being sedated for several days at a time. It works on the rationale that if you aren’t awake, you can’t eat. GENIUS. Except, of course, it’s super unhealthy and it can cause brain damage and gah why do I live in a world where people think it’s a good idea to starve yourself while under sedation. In fact, that’s what the diet should be named – the old Sedate ‘n Starve. Like, let’s call a spade a spade here.

Fourth of all, can we stop pathologizing weight gain? Weight gain in general is not a disease, and in this specific case it is actually encouraged. You are supposed to gain weight when you’re pregnant. That’s how your body makes a healthy baby. It’s also how your body stays healthy during your pregnancy – because like it or not, your fetus actually acts as a parasite, and your body will prioritize its health over your own. If you are not taking in adequate baby-growing nutrition, your body will start depleting its own stores of calcium, iron, etc. in order to help the fetus grow.

In the 1950s, women were told to gain no more than 15 pounds while pregnant. In fact, my grandmother’s doctor told her that if she gained more than that, her husband might leave her because she was too fat. These days, it’s recommended that women gain between 25 and 35 pounds during pregnancy. I myself gained 45 pounds (and I gave birth a month early, too). At every doctor’s appointment my nurse would high five me after weighing me and tell me that I was doing a great job. I was a fucking rock star at gaining weight. I would hear other pregnant women echoing my grandmother, saying they only wanted to gain 15 or 20 pounds, and I was like, whatever, bring it on. Bring me all the butter and all the cheesecake and all the crème brûlée, because I’m about to gain all the weight.

And yet, after I gave birth, I felt super weird about my body. It was totally foreign – not the body I’d had before, and not my pregnant body, which had felt wonderfully voluptuous and life-giving. My body felt like an ugly deflated bag. Later that week, when I left my son at home with my mother while I went out to buy nursing bras, I started crying when the sales clerk told me that I should wait until I had the baby before figuring out what size I needed. Because I still looked pregnant, even though I wasn’t. And even though I knew that it was normal and healthy to look like that at a week postpartum, I was still ashamed of my body. As much as I wanted to own how real and perfect and fine my post-baby body was, I still struggled. I suspect that most women do.

There is so much pressure on women to lose their “baby weight” as soon as they give birth. I mean, the tabloids are always publishing pictures of so-and-so in a bikini only six weeks after giving birth, or what’s-her-name’s postpartum diet and exercise routine. As a society, we seem to care more about how quickly a woman’s body can snap back to what it was before pregnancy than we care about the actual product of that pregnancy – you know, the baby. And that is super fucked up.

Pregnancy is body-changing event; there’s just no getting around that. Your body will forever be altered after you grow a baby in it. Can we please start trying to embrace that fact, instead of holding women up to impossible standards? Can we start talking about how you might never lose the “baby weight” and that is totally fine and your body is wonderful no matter what size it is? Instead of fear-mongering about women’s postpartum bodies, can we start talking about how wonderful they are even after (especially after) they’ve been stretched out, widened and sometimes thickened by pregnancy? Because they are wonderful – you used that body to make a whole other human being. And like I don’t think that that’s the pinnacle of a woman’s existence or the best thing her body will ever do, but it’s still pretty fucking rad.

So hey, Pea In The Pod Maternity? How about you stop making women feel crappy about how they look? How about you start making clothing that celebrates how rad women’s bodies are? Because right now we really, really need that.

45 POUNDS LIKE A CHAMP

45 POUNDS LIKE A CHAMP

UPDATE: Pea In The Pod has apparently pulled the Wake Me Up When I’m Skinny t-shirt.

 

 

 

Virginity, Violence and Male Entitlement

31 May

I’ve seen a number of articles written this week by men – nice, well-intentioned, feminist men, I’m sure – about how they empathize with Elliot Rodgers.

Oh, of course they’re disgusted by his actions and of course they think he was a terrible excuse for a human being, but, well, on some level they get it. Because they know what it’s like to be a lonely dude who feels isolated and unloved. They know what it’s like to want female attention but not know how to get it. They know what it’s like to be embarrassed and ashamed at finding yourself still a virgin at the age of twenty two. So while they condemn his actions, they can’t help but somehow feel a little bit sorry for him.

I can find it in my heart to feel many things, but being sorry for Elliot Rodgers will never be one of them.

I feel sorry for his victims, whose lives ended because of a misogynistic asshole’s wet dream of “retribution.”

I feel sorry for the victims’ friends and families, who have to live with their loss every day.

I feel sorry for Elliot’s family, because of the guilt and shame and sorrow I’m sure they’re experiencing.

I feel sorry for the staff and students at UCSB, who will no doubt struggle to feel safe on their campus after this horrible event.

I feel sorry for all the women everywhere who are reminded on a daily basis how little value their lives have in the eyes of so many men.

I can even manage to feel sorry for the men who empathize with Elliot, because I’m sure that recognizing that part of yourself is difficult and frightening.

I cannot, however, feel sorry for Elliot himself. I don’t especially care how sad and lonely he was. I can’t find it in me to feel badly that women rejected him over and over. I definitely don’t have time for people who seem to think that all of this could have been prevented if only Elliot had gotten laid.

I was a virgin when I was twenty two, by which I mean I’d never had penetrative sex with a man (or any kind of sex with anyone, to be honest). And yes, I believe that virginity is a social construct and not an actual thing, but at the time it was very real to me. I was embarrassed and ashamed of my virginity, and I definitely felt unwanted, undesirable and unattractive. To make things even worse, there was (and continues to be) this persisten myth that any woman can have sex whenever she wants, because all men are animals and will fuck anything they can. But they didn’t want to fuck me.

And you know what? Literally at no time ever did I think, gee, I should go on a killing spree.

I never felt entitled to men’s bodies just because I wanted them.

I never blamed all men everywhere for my inability to get it on.

Never. Not once.

And while I understand that there is more social pressure for boys to be sexually active than there is for girls, that doesn’t mean that girls experience any kind of expectations surrounding their sexual initiation. To be honest, being a twenty two year old virgin made me feel like a freak – no one else I knew was as inexperienced as I was, and the older I got, the harder it became to admit to my peers that I’d never even seen a guy’s junk, much less done anything with it. By the time I got to university, whenever I told people that I’d never had sex, they gave me the once-over, like, what is wrong with you.  I worried that I had some kind of sell-by date, like there was an age that I would hit when no one would want to touch my virginal self with a ten foot pole. I just wanted to get the damn thing over with already so that I could get on with the rest of my life.

But I never considered blaming all men everywhere for my problems.

See, the difference is that I didn’t feel like sex was something that men owed me. I didn’t believe that other women, the women who dated the people with whom I was madly, hopelessly in love, were unfairly co-opting something that was rightfully mine. I didn’t think that being nice to men meant that I was entitled to date them. I was miserable and lonely, but I didn’t try to pin the blame for that loneliness on anyone else, let alone an entire gender.

The problem with all of the talk surrounding how nerdy and awkward Elliot was as a teenager and how he just didn’t have anyone to tell him that sex isn’t all that important or that things would get better is that these discussions minimize the role misogyny and male entitlement played in this tragedy. Elliot didn’t murder six people because he was too shy to strike up a conversation with a woman; he murdered them because he felt that he deserved unlimited access to women’s bodies and if he couldn’t have that then by god he was going to kill those women and the men who dated them. This is a man who had fantasies about putting all women in concentration camps and slowly starving them to death. This wasn’t about his virginity – although I’m sure that played a part in what happened – it was about his belief that women owed him sex just because he was a man.

Yes, the idea that being sexually active is directly tied to a man’s masculinity is toxic. Yes, this is a hard thing for men to live with. Yes, being a twenty two year old virgin (unless you’re doing so by choice) will impact your self-esteem. But Elliot Rodger didn’t go on a killing spree because he couldn’t get laid – he did so because he was infuriated that he wasn’t being given the attention and respect that he felt he deserved.

I know that we need to talk about toxic masculinity and the ways that it hurts men. That is something that I feel incredibly passionate about. But right now I’m not ready to have that discussion, or at least not framed around some kind of empathy with how desperate and lonely and confused Elliot Rodger was. Right now my priority is talking about all of the ways that women are dehumanized in our culture, and the ways that dehumanization affects us every day. I want to talk about how our culture teaches men to dominate women, and tells them that violence is the way to do this. I want to talk about the dangerous consequences that women are painfully aware of every time they tell a man no. And maybe this is all part of the same discussion, but right now I just don’t have room to consider how Elliot Rodger might have felt. Because, as weird as this might sound, this isn’t really about him or his story. This isn’t about rationalizing or empathizing or sympathizing with a man who believed that he needed to punish women for not wanting to sleep with him.

This is about how society views women, and how unbelievably frightening it is to live under that lens.

My virginal self at age 20, not thinking even a little about murdering all men

My virginal self at age 20, not thinking even a little about murdering all men

 

 

Fairy Tales Are Women’s Tales

28 May

Heyyyyy I have a post up on The Toast which is SUPER EXCITING for me because The Toast is pretty much my FAVOURITE THING EVER. ALL CAPS.

It’s about gender and fairytales, which are two things that I’m pretty stoked about. Also, unlike 100% of the posts on this blog, I actually bothered to edit it and I come off sounding pretty smart and not too ranty. I don’t even think there are any swear words. You should check it out!

Fairy Tales Are Women’s Tales

A brief excerpt:

“The Grimms’ deletion of all things sexy from the second edition could be taken as a sort of Teutonic prudery, but when we look at it in context with some of the other alterations, there begins to emerge a pattern of marginalization and disempowerment of women. Not only did they remove any mention of sex, the majority of it both consensual and premarital, but all sorts of other details defining and limiting the female characters were added in. With each successive edition, the Wilhelm Grimm added in more and more adjectives describing what they thought was the perfect Christian woman; female characters were suddenly “dutiful,” “tender-hearted,” “god-fearing” and “contrite,” where once they had simply been “beautiful” or “young.” Wilhelm also began to alter the structure of the tales, introducing moral judgments and motivations that previously hadn’t been there. Traditionally, fairy tales had seen luck and chance count for more than hard work and obedience, but Wilhelm put a stop to that – instead the sweet, well-behaved, godly women were rewarded, and those who deviated from that mold were punished. Finally, Wilhelm added in all sorts of hints about the domestic activity he felt women should occupy themselves with – for example, in an early draft of Snow White, the dwarves only ask that she cook their meals in exchange for shelter, but by the time the first edition of his book was published, their demands included that she keep house for them, do the cooking, make the beds, wash, sew, knit and keep everything neat and clean.”

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Elliot Rodger And Men Who Hate Women

24 May

TW for violence against women, misogynistic language, violent language, talk of rape

Last night, a 22 year old man named Elliot Rodger killed six people and injured seven more in what most news outlets are describing as a “shooting rampage.” Rodger died later that night from a gunshot wound to his head, though it’s still unclear as to whether or not it was self-inflicted or from responding deputies shooting back after he opened fire on them.

Almost everything I’ve read about him has referred to him as a “madman” or “mentally ill.”

No. We have no evidence yet that he suffered from any kind of mental illness or was seeking any sort of treatment. Immediately claiming that with no proof to back that fact up leads to the further stigmatization of the mentally ill, and contributes to the (incorrect) assumption that mental illness equals violence, and vice versa.

We don’t know whether Elliot Rodger was mentally ill. What we do know is that he was a Men’s Rights Activist, or MRA.

He was an active member of the “PUAhate,” an online forum (which has been down since the shootings) dedicated to “revealing the scams, deception and misleading marketing techniques used by dating gurus and the seduction community to mislead men and profit from them.” And just to clarify, they’re not revealing these scams because of how vile and misogynistic they are, but rather because these men have tried these techniques and still failed to trick women into sleeping with them. These are men who both feel entitled to have sex with women and also blame all women everywhere for not fucking them. See, they want to have sex with a woman because that’s what they deserve just for being dudes, but they also hate women for withholding what they view as rightfully theirs. And I mean, boy do they ever hate women. The PUAhate forum has, according to an article on The Hairpin, threads with titles like “Are ugly women completely useless to society?” and “Have any hot women ever committed suicide?”

Rodger also subscribed to several YouTube channels on how to be a ‘pick up artist,’ including The Player Supreme Show and RSDfreetour as well as multiple MRA channels.

Last night, shortly before going on his killing spree, Rodger posted a video on YouTube to serve as his manifesto. In it, he declares that he’s a 22 year old virgin, and then goes on to say:

‘College is the time when everyone experiences those things such as sex and fun and pleasure. But in those years I’ve had to rot in loneliness. It’s not fair. You girls have never been attracted to me. I don’t know why you girls aren’t attracted to me. But I will punish you all for it,’ he says in the video, which runs to almost seven minutes.
>‘I’m going to enter the hottest sorority house of UCSB and I will slaughter every single spoilt, stuck-up, blonde slut that I see inside there. All those girls that I’ve desired so much, they would’ve all rejected me and looked down on me as an inferior man if I ever made a sexual advance towards them,’ 

‘I’ll take great pleasure in slaughtering all of you. You will finally see that I am, in truth, the superior one. The true alpha male …’

This is what the Men’s Rights Movement teaches its members. Especially vulnerable, lonely young men who have a hard time relating to women. It teaches them that women, and especially feminist women, are to blame for their unhappiness. It teaches them that women lie, and that women are naturally predisposed to cheat, trick and manipulate. It teaches them that men as a social class are dominant over women and that they are entitled to women’s bodies. It teaches them that women who won’t give them what they want deserve some kind of punishment.

We need to talk about this. The media, especially, needs to address this. We live in a culture that constantly devalues women in a million little different ways, and that culture has evolved to include a vast online community of men who take that devaluation to its natural conclusion: brutal, violent hatred of women. And I don’t mean that all these men have been physically violent towards women, but rather that they use violent, degrading, dehumanizing language when discussing women. Whose bodies, just as a reminder, they feel completely entitled to.

Another reminder: this isn’t an isolated incident. Not by a long shot. No, most men don’t go out in a blaze of glory after shooting up in a sorority house, but there are so many examples of men becoming violent towards women after being rejected. Like the kid last month who stabbed a girl to death because she wouldn’t go to the prom with him. The threat of violence is the main reason why many women feel unable to leave an abusive relationship – because after leaving is when they are at their most vulnerable. When you look the statistics on violence against women, Elliot Rodger’s act doesn’t seem so much like a one-off incident. He was participating, albeit in a grandiose public way, in the time-honoured tradition of controlling women with violence and punishing them when they don’t behave as desired.

We don’t know if Elliot Rodger was mentally ill. We don’t know if he was a “madman.” We do know that he was desperately lonely and unhappy, and that the Men’s Rights Movement convinced him that his loneliness and unhappiness was intentionally caused by women. Because this is what the Men’s Rights Movement does: it spreads misogyny, it spreads violence, and most of all it spreads a sense of entitlement towards women’s bodies. Pretending that this is the a rare act perpetrated by a “crazy” person is disingenuous and also does nothing to address the threat of violence that women face every day. We can’t just write this one off – we need to talk about all of the fucked up parts of our culture, especially the movements that teach men that they have the right to dominate and intimidate and violate women, and we need to change things. Because if we don’t, I guarantee that this will happen again. And again. And again.

‘”Why do men feel threatened by women?” I asked a male friend of mine. So this male friend of mine, who does by the way exist, conveniently entered into the following dialogue. “I mean,” I said, “men are bigger, most of the time, they can run faster, strangle better, and they have on the average a lot more money and power.” “They’re afraid women will laugh at them,” he said. “Undercut their world view.” Then I asked some women students in a quickie poetry seminar I was giving, “Why do women feel threatened by men?” “They’re afraid of being killed,” they said.’

Margaret Atwood, Writing the Male Character (1982)

ETA: A few people have been commenting to tell me that I’m wrong about Elliot not having a mental illness, as his family members have reported to the media that he had Asperger syndrome. Asperger syndrome is not a mental illness – it is a neurological condition, and it does not predispose people to violence. Correlating Asperger’s with violence is wrong and uninformed and you are doing more harm than good by saying that.

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Shaving Your Legs Is Not Feminist (But You Can Still Be A Feminist And Shave)

14 May

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I posted this picture (by Natalya Lobanova) on my Facebook page yesterday and received a bunch of varying responses to it. Some people loved it. A bunch of people shared it. But some also found it insulting and judgmental, and took it as a criticism of women who shave their body hair. A few took exception to the word “mutilating,” which, though modified by “slightly,” they thought was going too far. As with anything that sparks a discussion, I was interested in how people were reacting and why. The truth is that I really liked this image, and was surprised that people took offence to it. I think that talking about the fucked up things we do in order to be beautiful is super important, even if it’s sometimes uncomfortable.

Full disclosure, you guys: I shave my legs. I also shave my underarms, my bikini line, and this weird trail of dark had that goes from my belly button all the way down to my pubic hair. I had my ears pierced when I was eight years old because I was dying to wear for-real earrings. I wear makeup pretty much whenever I leave the house. And you know what? I like doing all of these things, because they make me feel pretty and more comfortable in my skin. But I also acknowledge that I grew up in a culture that taught me from day one to associate all of these arbitrary little changes that I make to myself with the concept of prettiness.

I’ve heard a few people say that the point of feminism is choice, and that the whole idea is that women should be able to make choices about their lives. For the record, I totally agree with that sentiment. But I also think it’s important to talk about the fact that choices don’t happen in a vacuum, and also that some choices aren’t feminist. Shaving your legs, for example, is not a particularly feminist choice. And I’m not saying that you can’t shave your legs and still be a feminist, but I do think we need to talk about stuff like this without immediately jumping to, “well, feminism is about choice and I made my choice and that’s that.”

For one thing, I’m not sure that a lot of women do actually feel like they have a choice about removing body hair. I mean, yes, technically, they do get to choose what happens to their body, but it’s pretty hard to feel like you’re actually making a fair, unbiased “choice” when your options are a) removing your body hair and enjoying the approval of our society or b) not removing your body hair and being on the receiving end of stupid jokes, insults and even harassment because of this. It’s pretty hard to frame it as a “choice” when society overwhelmingly approves of one option and punishes the other. So let’s not pretend that we’re not playing with loaded dice here.

The truth is that I play into patriarchal beauty standards every day. I wear cute dresses and I smear goop on my face to highlight my “features” and make my skin tone look more “even.” I wear shoes with heels on them because they make me taller and make my legs look longer. I push thin metal rods through holes that have been punched in my earlobes because I think that decorating my ears looks good. I carefully remove any body hair that might be visible when I’m wearing a bra and panties. And all of that is fine and none of it makes me not a feminist, but also those are all objectively anti-feminist choices. Because those choices don’t happen in a vacuum. They don’t happen because I woke up one day and thought, “hmmm, I’d really like to take a razor and remove the hair from some of the most sensitive skin on my body and endure painful, itchy razor burn for the next few days because that sounds like fun.” They don’t happen because just happened to be experimenting with painting interesting colours on my lips and decided that red and pink were my favourites. They happen because I grew up in a toxic culture that taught me that in order to be beautiful I had to alter my body, and every time I play into those ideas of beauty, I am reinforcing and validating that toxic culture. Every time I wear a cute skirt and heels, I am making it harder for women who want to break out of this fucked up ideal we’re forced into. And as much as I don’t want to, I need to own that fact.

It is fucked up that women are expected to change their natural appearance in order to be considered beautiful, or even just acceptable. We have body hair – growing it is a thing that naturally happens during puberty. Literally everyone has it. So why is it considered to be disgusting? Why are mannequins in underwear or bathing suits just fine, but these American Apparel models are thought to be hilariously obscene?

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Like, that is literally what I look like when I don’t shave. Possibly I am even hairier than that. This is what my body looks like. Why is that so gross to so many people?

We all make choices about our appearance, and none of those choices are going to make the feminist police come take our feminist cards away. But sometimes those choices reinforce the status quo and therefore contribute to the difficulty other women experience when their appearance varies from the strict norms that society dictates. And that doesn’t mean that we shouldn’t ever wear dresses or makeup or jewellery, but rather that we need to talk about why we do these things. And we need to stop pretending that such-and-such is a feminist choice because feminism is about choice and if I’m a feminist then everything I do is automatically feminist. No. That’s not how it works.

Wear dresses if you want to. Wear cute shoes and earrings and bright red lipstick. Shave off every hair on your body if that’s what feels right. But please recognize that you don’t do any of those things because you just happen to like doing them. Please acknowledge that you made a choice that was heavily informed by the fucked up misogynistic culture we live in. Accept that sometimes your choices are anti-feminist, not because you’re a bad feminist but because that’s the world we live in right now. And once you’ve done all that, let’s try to figure out a way to change things so that girls no longer have to feel like their bodies aren’t good enough just the way they are.

 

 

The Sexualization of Willow Smith

8 May

We need to talk for a hot second about the sexualization of young girls.

Specifically, we need to talk about the sexualization of Willow Smith by the media.

In case you’ve somehow missed the whole hullaballoo, the picture below of thirteen year old Willow and twenty year old actor Moises Arias was recently posted on Instagram, and the internet subsequently exploded.

Willow-Smith-and-Moises-Arias-2

 

Everyone immediately leapt to the conclusion that the photograph was somehow sexual. Hollywood Life referred to it as “compromising.” Complex Magazine said that it was “creepy.” Folks on twitter said that it was “disgusting on so many levels,” and promised that the picture would “seriously gross you out.” Even Sesali Bowen, coming to Willow’s defence in an article on Feministing, wrote, “The photo itself is sexy. I can’t deny that.” The general consensus seemed to be that, whether you thought (or cared) that the photograph was inappropriate, it was undeniably sexual in nature and indicative of some kind of romantic relationship between Willow and Moises.

And that is incredibly fucked up.

It is fucked up that people are creating this narrative about a sexual relationship between two people based on one picture in which they are not doing anything sexual. It is fucked up that news outlets are throwing a thirteen year old to the dogs in order to get page hits and retweets. And it is unbelievably fucked up how quickly and easily we sexualize young women (especially women of colour), to the point where their every look and gesture is dissected and somehow turned vulgar. Jada Pinkett Smith gets it exactly right when she calls the media “covert pedophiles.” That is exactly how they are behaving, and the fact that they are peddling this so-called “compromising” picture for their own profit is appalling.

It is an enormous leap to go from seeing a candid photograph of two people – one of them sitting, the other lying down, one of them shirtless, the other fully clothed, their bodies barely touching – to assuming that something inappropriate is going on. It says a lot about how we view girls, and especially how we view black girls, that this captured moment was immediately sexualized. As bell hooks wrote in her review of Beasts of the Southern Wild (which she uses to criticize the eroticization of the film’s protagonist and of black girls in general), “black children no matter their age are always seen as miniature adults.” The reaction to this photograph is certainly proof of that. If it had been a white girl, would we have had this reaction? If it had been a thirteen-year-old Elle Fanning or Hailee Steinfeld or Kiernan Shipka, would we have been as quick to leap to the conclusion that there was something untoward going on? Maybe, but probably not.

Had this been a picture of a young white girl with a man a few years older than her, it most likely would have been written off as totally innocent. If there had been a media narrative at all, it would have contained the facts that a) the two of them were not alone; they were hanging with Willow’s older brother Jaden and b) Moises is a family friend and particularly a close friend of Jaden’s and c) the three of them were attending Coachella (where, as is my understanding, going shirtless is pretty standard). But those details are all missing from most articles about this picture – instead, it’s presented as an intimate moment between two lovers.

Black women are so consistently devalued and dehumanized by the media that most people barely even notice it anymore. Young black girls are sexualized from the moment they hit puberty (and often even before that). Black girls are barely allowed to have a childhood before they become the object of the male gaze – especially the white male gaze. And when we share and judge and comment on pictures like this, we are contributing to that problem.

I mean, Jesus, she’s just a little kid – even if you do look at this picture and see something sexual, why would you think it was fine to attack and humiliate a kid like this? Think back to when you were thirteen, and then imagine that the entire world was passing around a humiliating picture of you and calling you all kinds of horrible names. I don’t know about you, but I would pretty much have died of shame. So why would you do that to someone else? And don’t say that as a celebrity she’s asking for it – she’s thirteen. She hasn’t asked for anything. You are the adult here, so start behaving like it.

Female bodies – especially black female bodies – do not exist purely for our voyeuristic enjoyment. We need to actively push back whenever stories like this are created by the media, and we need to work hard to protect the privacy and autonomy of young women. Most of all, we need to stop ascribing sexual intentions and desires to young girls, because doing so is dangerous and damaging. Treating a picture like this in this way says far more about us, and what we project onto black girls, than it does about anything else.

 

To All Of The Girls Accused Of Just Wanting Attention

6 May

TW for talk of suicide

Also a note to mention that I recognize that it’s not only women who are accused of being attention-seeking – however, it does seem to be a highly gendered thing

The first thing I need you to know is that there is nothing wrong with wanting attention. Asking people to notice you does not make you needy or pathetic or anything of the other things people have called you when you’ve somehow been too honest about your want. Wanting attention is human nature – we’re social creatures, and it’s perfectly natural to want some kind of social regard from other people.

The second thing that I need you to know is that your feelings – whatever they might be – are valid. If you want attention because you are lonely or sad or scared, you shouldn’t be ashamed of that fact. Those are very good reasons to ask for attention. Try not to let people discredit your feelings because your emotions make them uncomfortable. That is their issue, not yours.

There are so many good reasons for wanting attention. You might want to be complimented, or comforted, or distracted. You might need reassurance that the people around you love you and value your presence in their lives. You might just need that little boost to get you through the rest of the day. There is no wrong reason to want attention. Attention is not a bad thing. In fact, attention is necessary to our survival – we need attention in order to grow and thrive and develop as people. As mammals, we need other members of our species to love and care for us from the moment we’re born. That’s what sets us apart from other animals.

The third thing that I need you to know is that the best way to get what you want is to ask for it. You’ve been taught your whole life not to ask for things, to sit passively and sweetly until they come to you, but try to fight that urge. Be as clear as possible about what kind of support you want – it’s unfair to expect people to guess. If you want a compliment, then say so. If you want cute pictures of animals or funny gifs, then ask for those. If you want a shoulder to cry on or space to vent, then be honest about it. It’s hard for people to give you what you need if all they have to go on are vague suggestions.

The fourth thing that I need you to know is that you have been socialized from a very young age to compete for attention. You’ve been taught that other women are the enemy and men are the prize. You’ve been told in a thousand subtle ways that what’s most important is that you are pretty, charming, and sweet. You’ve learned to cut other girls down in order to make yourself look better. But it doesn’t have to be this way. I need you to know that you can ask for attention in a way that is not at another girl’s expense.

I also need you to know that accusing another girl of just wanting for attention is another way of cutting them down.

The fifth thing that I need you to know is that you are worth so much more than how you look. There’s nothing wrong with wanting compliments on your appearance, but you should know that your value does not depend on how pretty you are. I know that you’ve been taught since day one that beauty trumps everything else, but please, please try your hardest to unlearn that lesson. You are a smart and talented and creative and interesting creature. Seriously, I cannot stress this enough: you are so much more than your looks.

The sixth thing that I need you to know is that not all attention is created equal, and what might feel affirming in the moment might create damaging patterns in the long term. If you cannot feel pretty without having other people confirm your prettiness, asking over and over for that validation will not change your self-perception. And maybe that’s not your goal – maybe you don’t want to change. You’re allowed to not want to change. But you should know that it is dangerous to base any part of your self-esteem on the opinion of other people.

Finally, for anyone who might roll their eyes at someone who just wants attention, I need you to know that sometimes that attention – even if it’s just a hug or a phone call or a quick text message – can make an enormous difference. Sometimes it can even mean the difference between life and death. Studies show that suicide is an impulsive act, and, contrary to popular belief, if someone intervenes most often the survivor will not immediately go find some other way of killing themselves. Your text could be that intervention – you have no way of knowing what type of mental state anyone else is in, and if you sense that they need some kind of help, you should offer them whatever you can.

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An Open Apology To All The Girls I’ve Been Mean To

22 Apr

I’m sorry for all of the times that I’ve said that I’m not like other girls, implying that there was something defective or inferior about being a girl. I’m sorry for how hard I’ve tried to be “different,” not because being different felt authentic but because I was afraid that I would never measure up to you.

I’m sorry for all of the times that I’ve made fun of traditionally feminine things, like make-up and pretty clothing. I’m sorry that I derided these things as stupid and frivolous – the fact that I did that says more about my own insecurities than it does about anything else.

I’m sorry that I called you a slut. What I meant was that I was jealous that boys wanted to sleep with you. What I meant was that I was jealous of how comfortable you seemed to be in your body, how easily you wore those short skirts and low-cut tops. I could never imagine what it must feel like to be as happy or as beautiful as you, and it seemed like your pleasure was somehow my loss.

I’m sorry for how often I’ve talked about you behind your back. I’m sorry for how meanly glad it made me to strip you down and bare all your petty little faults over coffee with a mutual friend.

I’m sorry for all the times that I’ve told myself that talking about you behind your back was fine because I was doing it from a place of love and concern.

I’m sorry for all of the ways I sneakily took out my anger on you, saying sly little things to cut you down or else aiming a thousand cruel barbs straight at your heart. I was too afraid to confront you over what you’d done, so instead I tried to hurt you as badly as you’d hurt me.

I’m sorry for all of times that I failed to back you up when you were right just because I wanted the approval of the men sitting at the table. I’m sorry for all of the anti-woman garbage that I’ve laughed at and pretended to agree with just because I wanted to be a chill girl. I’m sorry that I was afraid to stand up for what I believe in.

I’m sorry for all of the ways that I’ve undervalued our friendship, or left you feeling unappreciated. I’m sorry for how often I’ve taken you for granted.

I’m sorry for all of the times that I’ve prioritized my relationships with men – all men and any men, not just the ones that I’ve dated – over my relationship with you. I’m sorry for how often I’ve ditched you to hang out with the boys and assumed that you’d be cool with it because, hey, boys. I’m sorry for how frequently I’ve made you feel that you are lesser than. I’m sorry that I’ve treated you as if you were lesser-than.

I’m sorry for all of the times that I made you feel as if we were secret competitors for titles like The Smart Girl, or The Funny Girl, or The Writer Girl. I’m sorry that I bought into the idea that there could only be one of each, and that one of us would have to fail in order for the other to succeed.

I’m sorry for all of the times that your successes made me so sick with jealousy that I could barely stretch my mouth into a smile. I should have celebrated them, but instead I thought about how much of a failure I was compared to you.

I’m sorry for all of the little tricks that I pulled to make you feel unwelcome. I’m sorry for the cliques, for the obvious laughter at your expense, for the notes that you weren’t-supposed-to-see-but-yes-of-course-you-were-supposed-to-see. I’m sorry that I’ve allowed these tactics to bleed into my adult life, into workplaces and friendly get-togethers and social media.

I’m sorry that I encouraged you to confide in me, and then treated your secrets like a sort of currency that could buy me higher social standing or else five minutes of some boy’s of attention. It didn’t do me any good anyway – all it did was teach other people that they couldn’t trust me.

I’m sorry for all of this and more. I’m sorry for the ways that I’ve been a bad feminist and a bad friend. I can’t change what I’ve done – all that I can do is apologize and promise to do better.

I’m so sorry.

And I will do better.

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An Open Letter To Tom McLaughlin And Joshua Sealy-Harrington

15 Apr

We need to talk about your recent article in the Globe and Mail.

Specifically, we need to talk about the fact that you have cast yourselves as allies and yet are doing far more to hurt the causes that you claim to believe in than you are doing to help them.

First of all, let’s get a few things straight here:

1 You are not being silenced – and the fact that you try to claim that in a column published in a nationally syndicated newspaper is sort of sublimely ridiculous

2. Not everyone’s perspective can “positively contribute” – for instance, I do not think that the KKK’s perspective can “positively contribute” to discussions on race, nor do I think that the Westboro Baptist Church’s perspective can “positively contribute” to discussions on sexuality

3. You are being bad allies

That being said, I want to ask who, exactly, you imagine to be the target reader for your piece. Is it your hope that anti-oppression activists, specifically those who are marginalized, will read what you’ve written and realize how wrong their approach has been? Because if that’s the case, then unfortunately you’ve missed the mark by quite a bit. On the other hand, if the group you are writing for is one made up of privileged people who feel distressed by what they perceive to be deliberate silencing and disenfranchisement, then congratulations, you’ve succeeded! If your goal was to confirm what privileged people everywhere have long suspected – namely, that “equality” means that their voices should always be heard on par with everyone else’s, even though their voices have long dominated nearly all forms of discourse – then you’ve done a great job. If what you were trying to do was make sure that the oppressive status quo – you know, the one that so many of us are trying to tear down – is maintained, well, mission accomplished. You only need to read the comments on your article to know that you’ve done exactly that.

I also want to ask you how, exactly, you consider yourselves to be allies to any kind of social justice cause when your main message is that oppressed groups need to make room for the voices of traditionally oppressive groups. You write about this dynamic as if the opinions of the privileged aren’t already culturally dominant, and as if privileged groups don’t already have an excess of places to spout off about their beliefs. I mean, look at the platform you’ve been given – an enormously popular newspaper with a huge reach. And yet you have the gall to worry that your voices aren’t being heard? Because I promise you that your voices are being heard.

And yes, sometimes your opinions will be discounted because of your identity – because you know what? In the context of social justice, lived experience trumps everything else every time. When you are speaking, you are not speaking from a place of knowing or understanding, and that means that your arguments, no matter how well-crafted, do not count for as much as the arguments of someone who has experienced oppression and marginalization firsthand. Oh, and by the way, comparing an oncologist who has never had cancer to a male doctor treating a female patient is probably one of the worst pieces of rhetoric I’ve ever read. Cancer is a disease; being a woman is not. An oncologist may someday develop cancer; chances are good that a doctor who lives as a man will not experience life as a woman. People who have cancer are not marginalized by a pervasive oppressive force that systematically silences and discredits them; people who identify as women have lived with that force their entire lives.

You say:

The use of terms such as “mansplaining” (and its racial counterpart, “whitesplaining”) can cause disengagement. These labels are sometimes used to dismiss arguments when men and white people simply disagree. But if a man or white person makes a poor argument, why not just refute it? 

And somehow you don’t seem to understand that marginalized people spend so much time coming up with intelligent responses to poor arguments. In fact, sometimes it feels like that’s all we do. If I were to reply to every bad piece of logic that came my way with a lengthy and intelligent response, that is literally the only thing I would be doing, all day every day. And you know what? If I were to do that, the vast, vast majority of what I had to say would fall on deaf ears. It is both impossible and just plain not worth it to engage every person who says something problematic and thoughtfully explain to them why they are wrong.

It’s not worth it, and it’s also just plain not my job.

If you really want to be good allies, then you need to understand that your job is to amplify the voices of marginalized people. Your work here isn’t to tell traditionally oppressed groups that they need to be more open to the opinions of privileged folks like yourselves – and by the way, this isn’t exactly a new or radical message, though I get the feeling that you think it is. As an ally,  your work is in educating yourself and maintain your engagement. Your work is to help educate other privileged folk. Your work is to get to the back of the room and sit down and let someone else take the stage for a hot second. That is what an ally is supposed to do. That is what you should have used your platform to do. Instead, you used it to castigate already oppressed groups for not participating in activism in the way you think they should

And for the record, being sweet and nice and engaging has never done much for social justice activists. Making room for the thoughts and opinions of oppressive groups has never gained us anything. Women weren’t granted the right to vote because they valued the opinions of the men who didn’t think they had the mental capacity to participate in democracy – they won the right to vote by fighting for their beliefs, by being imprisoned for them and sometimes even dying for them. Their refusal to engage misogynists did not stifle progress – in fact, it hastened it. The sad truth is that it’s only when privileged groups realize that their voices can no longer fully dominate the discourse that we begin to see real change. Otherwise, if marginalized people continue to “make room” for the privileged, if they continue to stroke their egos and promise them that their thoughts are valued – in part because too much time is spent licking the master’s boots to actually get anything done, and also because if privileged voices are given free reign in a discussion about marginalizing forces, then they will almost always take over. Because that’s how privilege works.

Look, I get it. You’re both young guys, and maybe this is your first taste of not having your opinion automatically valued simply because of who you are. And I’m sure that the backlash to your article has not been a nice experience – no one, especially not someone who believes that they are an ally – wants to believe that they are hurting or oppressing other people. But you are being hurtful and oppressive, and until you sit back and listen to what we’re trying to tell you, you will continue to be so.

Also I truly believe that someday you will be deeply embarrassed by this tweet:

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Fredericton’s Morgentaler Clinic Is Closing, And Here’s Why You Should Care

11 Apr

The Morgentaler abortion clinic in Fredericton, New Brunswick, has announced that it will be closing in July due to lack of funding.

The Morgentaler clinic is the only abortion clinic in New Brunswick. In fact, aside from the Athena clinic in Newfoundland, it is the only abortion clinic east of Montreal. It serves not only the population of New Brunswick, but also that of Prince Edward Island. Currently, abortions in those provinces are not covered by medicare – in fact, Regulation 84-20 of New Brunswick’s Medical Services Payment act includes the following under procedures which are “are deemed not to be entitled services”:

(a.1) abortion, unless the abortion is performed by a specialist in the field of obstetrics and gynaecology in a hospital facility approved by the jurisdiction in which the hospital facility is located and two medical practitioners certify in writing that the abortion was medically required 

So just to clarify, women in New Brunswick and Prince Edward Island cannot access safe, legal abortions unless two doctors declare in writing that the abortion is medically necessary.

Medically. Necessary.

Women cannot choose to terminate a pregnancy unless two doctors agree that it is medically necessary.

It doesn’t matter how many times I type those words – I still have a hard time wrapping my brain around them. Medically necessary. Medically necessary. Jesus Christ, what decade are we living in?

Scratch that, what century are we living in?

The Morgentaler clinic is the only facility in New Brunswick and Prince Edward Island where women can access safe, legal abortions without having to demonstrate medical need. It is the only place where women can exercise their rights to bodily autonomy and reproductive choice. It is unbelievably necessary to the population that it serves – since it first opened in 1994, 10,000 abortions have been performed there. There is a demonstrably urgent need for the Morgentaler clinic in New Brunswick.

And yet, even within the Morgentaler clinic, there are still barriers for women who require access to abortions. Because provincial healthcare does not cover abortions, women need to pay between $700 and $850 (depending on how many weeks along they are) in order to terminate their pregnancy. This means that the most vulnerable, economically disadvantaged women – arguably the women who would benefit the most from access to safe, legal abortion – are often unable to pay for the procedure. And that is incredibly fucked up.

Think about what it would mean to your family to suddenly have to shell out $850 on just a few weeks’ notice. Think of what it would mean for you to have to get that money together in a short amount of time, or else face the burden of an unexpected, unwanted pregnancy. I live a pretty comfortable middle class existence, and even I would struggle to come up with that kind of money on short notice. And I know that I’m luckier than most – I have a steady income, I have a partner with a steady income, and we have a stable home life. I cannot imagine what it would be like to be a single woman working at a minimum wage job, barely scraping enough together for rent and bills each month, to discover that she has to scrape together $850 or else face raising a child that she does not want and cannot afford on her own.

I also want you to think about what will happen in New Brunswick and Prince Edward Island once the Morgentaler clinic is gone. Do you honestly believe that women just won’t have abortions? Are you seriously buying into some kind of anti-choice fantasy where a woman gets to the halfway mark in her pregnancy and suddenly falls in love with the idea of being a mother and then her boyfriend shows up on their doorstep and asks her to get married and it’s all roses and white picket fences from there on? For fucking real?

If that’s the case, let me tell you what’s actually going to happen – women are going to die. Women are going to die because they will be forced to turn to unlicensed abortion providers who might prey on their vulnerability by charging extortionate rates for unsafe procedures. Women are going to die because they will attempt to terminate their own pregnancies at home, by themselves, with little or no knowledge of what they’re doing. Women will die because their pregnancies will force them to stay in abusive relationships that they might otherwise have been able to leave. If you think that closing an abortion clinic will somehow equal more happy endings or at the very least more babies, then think again – worldwide statistics and history both show that the real outcome of this situation will be the loss of women’s lives.

This cannot happen. We cannot, in good conscience, let this happen. We need to do everything that we can to allow women to exercise reproductive freedom. We need to stand up for the right of women in New Brunswick – and all across Canada – to have access to save, legal abortion.

Our voices, united, can affect change. There are so many things that you can do to help create a better future for women in this country; here are just a few:

1. Reach out New Brunswick’s NDP party  – they are actively working to end the two doctor requirement for abortions, and will happily provide you with the contact information for members of the legislative assembly so that you can write to your local representative. Call 1-844-NDP-NPD1 or email info@nbndp.ca

2. Put pressure on your MLA to have the law changed by writing to them, calling them, and emailing them

3. Tweet about this using the hashtag #NBProchoice

4. Sign this petition on change.org asking the New Brunswick government to fund the Morgentaler clinic

5. Check out the New Brunswick Pro Choice Facebook page

6. Share this story on social media – chances are that many Canadians are not aware of how limited access to abortion is in New Brunswick

I want to leave you now with one of my favourite quotes from Dr. Henry Morgentaler, who was a feminist hero, agitator for women’s reproductive rights and founder of the Morgentaler abortion clinics. D. Morgentaler was a Holocaust survivor, and his experience at Auschwitz left him with an enormous desire to make the world a better place. While receiving an honorary doctorate of law from the University of Western Ontario, he said:

“By fighting for reproductive freedom, and making it possible, I have made a contribution to a safer and more caring society where people have a greater opportunity to realize their full potential.”

It’s up to us to continue his fight for that safer, more caring society.

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