Tag Archives: feelings don’t make sense

On Friendship (Or, How To Over-Think Everything)

13 Jun

This past Sunday I took Theo to the park, hoping to score a little mother-and-son quality time. We went to the “Secret Park”, so-called because of the way it’s tucked behind our local high level pumping station, an Art Deco monstrosity that’s designed to fit in with the rest of the gorgeous early 20th century architecture in our neighbourhood (rich people: even their municipal pumping stations are pretty). My plan was for Theo and I to spend the morning chilling out on the climber, engaging in some witty banter and maybe taking turns pushing each other on the swings.

I hadn’t counted on my toddler totally ditching me for a new-found friend.

This other kid was already at the Secret Park when we got there, running around like a madman, waving a huge stick in the air and screaming. Theo was immediately entranced. He watched, shyly, as this boy tore around the grassy slopes, and I could tell that he wanted to join in but wasn’t quite sure how to achieve that. I suggested that we could go play on the climber or on the swings, thinking that doing some park-type stuff might make him feel a little more at ease and thus help put him into the right frame of mind to make friends. He shook his head, though, his eyes never leaving the other boy. Finally, still not looking at me, he said with a great deal of seriousness,

“I need a stick.”

So I found him a stick, and that was all it took for him to feel comfortable enough to start playing with the other boy (whose name, it turned out, was Duncan). Once Theo had that stick in his hand, he and Duncan were running around shrieking delightedly together. Then they played in the sand doing something at once precise and elaborate and yet totally mystifying with a plastic cup and a Christmas tree ornament shaped like a chilli pepper. Then they buried Duncan’s extensive collection of dinky cars, then dug them all up again and started racing them up and down the trunk of a nearby tree.

Insta-best-friends.

I was hella jealous.

I’ve been thinking about how that situation would have played out had it involved myself and some other adult who just happened to be doing something that I found incredibly intriguing. Would I have been able to just jump right in and befriend them, without even so much as an introduction? Oh, fuck, no. Here’s how it would have gone if I’d been in Theo’s place:

Anne’s internal monologue: Whoa, that person seems amazing. I really want to run around and wave sticks with her! But probably she’s way better at waving sticks than me. I mean, I guess I could ask her to teach me, but isn’t that a little pathetic? And anyway, I’m sure that she has more than enough friends. I’m sure that she doesn’t want to talk to me. Maybe if I google “how to wave sticks and scream” I could just do it by myself? Maybe it’ll turn out that I’m really great at it? Maybe if I do it awesomely enough, she’ll come over and try to make friends with me? Do I even really want to make friends with her, though? I mean, she seems great now, but she’s probably not as awesome as she seems. I have a lot of great friends – I don’t need this not-as-awesome-as-she-seems stick waver!

Anne (out loud): Guhhh nice stick!

At what age does the ability to instantly click with someone over something like screaming and waving sticks end? At what age do all these stupid, tangled thoughts take over and prevent people (and by people I mean me) from taking any kind of initiative from befriending others? My kid is (currently, at least) the kind of person who can just jump right in and assume that his awesomeness will be evident enough that he can make friends with anyone he wants to. Or, going even further, he doesn’t even bother to wonder about the state of his awesomeness. He just does his thing and goes from there. And I’m kind of jealous. I fucking want that personality trait so badly, like, you don’t even know.

I really, really want to be the type of person who sees someone cool and is like, “Hey, let’s hang out sometime.” But I’m not, and I never have been.

Instead, I am the type of person who, when I went camping as a little kid, would get my father to visit the campsites of families with kids and act as a sort of friendship matchmaker.

I am the type of person who daily descends into the bottomless black hole of saying too much and then trying to correct that by saying even more.

I am the type of person who goes out for dinner with a writer that she particularly admires and brings cue cards full of things to say in case the conversation lags.

I really, really want to be the kind of person who says, fuck cue cards, but you guys? I actually love cue cards. And I’m not saying that there’s anything wrong with loving cue cards, except that maybe it’s a problem when you come to depend on them as a sort of social crutch.

I don’t want to be the type of person who, in the middle of a nice dinner, whips out a list of interesting conversation topics, but what the fuck else am I supposed to do? Think thoughts and say words in real time? As Barney Stinson would say: please. Putting my thoughts down in a blog post is fairly easy, because I can edit and then re-edit until I’m sure that I’ve got it right. But having an actual, un-plannable, give-and-take conversation with another person is a different beast entirely.

I mean, seriously, how does anyone ever figure out the right thing to say? Because this must be something that other people are capable of doing, unless everyone else has somehow learned to be extremely stealthy with their cue cards. And how do people not only manage to say the right thing, but also avoid saying exactly the wrong thing? And how do you come to accept that it’s not actually a binary, that there is a wide gulf between right and wrong, a deep valley full of conversational material that’s perfectly fine, but for whatever reason isn’t particularly scintillating or thought-provoking.

And that’s just the basics of general small talk. That’s just beginner’s stuff. What about all the crap that comes later, once you’ve managed to become friends with someone and actually establish some kind of relationship? Then comes the really tricky stuff – carefully cultivating that relationship, making sure that you make time for that person, learning how to deal with any conflict that arises with them.

Ugh, conflict. Oh, conflict. My old nemesis.

On Sunday, I watched my kid get into an argument with Duncan over who got to hold which car. It didn’t quite come to blows, but there were definitely angry words and hurt feelings involved. Then, miraculously, two minutes later they were firm friends again, discussing the various merits of blue race cars versus red race cars as if nothing at all had happened. Meanwhile, when I get into a fight with someone, I end up spending days, sometimes even weeks, treading and retreading the same mental ground over and over and over again. I I spend ages trying to figure out what I could have done differently, as if I’m ever going to be presented with the exact same set of circumstances at some point in the future. Worst of all, I need an incredibly amount of reassurance that yes, I am a still good, yes, I am still loved.

This last one has been killing me lately. I’ve realized that a huge part of it is because when you take up residence in anxiety-town, you lose any ability to trust your own senses. So you end up feeling like you have to sort of crowdsource your thoughts and feelings, constantly asking, “Is this okay? Is this a normal reaction? Am I right to respond this way or am I going overboard? Do you still love me? Is it okay for me to love myself?” And yes, sometimes this way of coping is super helpful, but sometimes it can be totally toxic as well. Even when all of your neurons are misfiring in exactly the right way to make you feel like you are a terrible person, it’s dangerous to think that someone else can give you an accurate read on what you’re doing or how you should feel about yourself. On top of that, you might not get the answer that you want, and at the end of the day constantly demanding feedback and reassurance can make you feel pretty pathetic.

So what’s the answer? I’m not sure, to be honest. Lately I’ve been making a lot of checklists for myself (for whatever reason I find list-making to be very soothing). After a couple of days of trying to unsnarl this mess in my head that I call my brain, I now have a bunch of easily-accessible documents that I can refer to whenever I start to doubt any given situation. These lists are full of reminders about all of the empirical evidence that I have that yes, people do love me, and yes, there is value in the things that I say and do. I’ve also made lists that help me to remember that conflict isn’t the end of the world (even if it sometimes feels that way), and that it’s totally possible to have a horrible fight with someone and then move past it and maybe not exactly forget that it ever happened but also not let it be what defines your relationship from that moment forward.

All of this is to say: I really want to be the kid who one minute is screaming about how it’s my fucking turn to hold the red car, and then the next minute is fine. I want to be the kid who jumps right in without a single thought. I want to be that goddamn kid who runs around waving a stick and screaming without first having to google how and why I should do this so as to prevent myself from looking like an idiot.

Because that kid? That kid seems really fucking rad.

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On Faith

20 Nov

A few years ago, when we still lived on the east coast, Matt and I drove to Prince Edward Island for a long weekend. We booked a room in what was maybe the coziest bed and breakfast of all time, and in spite of the raw, grey November weather we were ridiculously excited by the chance to explore and get lost in a city that wasn’t our own.

Matt was still a student back then, and I was making minimum wage working retail, so little getaways like this were few and far between. This meant that I’d planned for our three day mini-break with the same focus and attention to detail that others might apply to a two weeks tour of Europe. I bought a guide book and filled it with highlighter marks and post-it notes. I spent hours poring over travel websites, trying to plan our every little detail of our trip. I talked to (at?) Matt endlessly about the things I wanted to see, trying to convince him to use the highlighter and post-it notes with as much enthusiasm as I did. My excitement grew to such a level that I was basically banned from mentioning the words “Anne of Green Gables” or “Gilbert Blythe” in his presence.

One place that I knew I definitely wanted to visit was the All Souls’ Chapel, which is attached to Charlottetown’s St. Peter’s Cathedral. All Souls’ Chapel is designated National Historic Site and, I learned from my guidebook, a good example of the High Victorian Gothic style of architecture. I especially wanted to see the interior of the chapel, whose walls feature sixteen paintings by local artist Robert Harris. The only problem was that the chapel was only open during services, and the only service held in the chapel was evensong. We decided to sneak into the back and ogle the artwork during Saturday’s evening service before heading downtown for a romantic dinner.

Late Saturday afternoon, Matt and I fell asleep on our room’s giant, king-sized bed. We woke up to find that it was dark outside, and realized with a start that it was nearly time for evensong. We thought that if we hurried we might still be able to make it. We were wrong, a fact that we realized as soon as we stepped into the chapel’s entryway and heard someone chanting inside.

We peeked in through the door, and before us lay one of the loveliest, heart-in-your-throat sights I’ve ever seen. The room was lit by just a few candles, leaving most of the chapel still in darkness. The flames flickered and occasionally grew strangely, eerily tall in the close chapel air, throwing grotesque, menacing shadows on the painted walls. In the middle of this little cave of light stood an old priest, his long robes faded to a greenish-black and his collar slightly wilted. He was all alone, this priest; no one else had come to evensong. Still, though, he stood in front of the lectern and recited from the huge crumbling book that sat there, repeating the same words he must have said on a near-daily basis for years and years and years. They were nice words, too – the text of the Anglican evensong is strikingly, intricately beautiful, a sort of poetry, in a way.

I thought about this man who, in spite of his lack of parishioners, went on with his service and turned it into a private communion between himself and his god. I wondered what he thought of the words that he was sending out into the darkness, and what personal meaning they might hold for him. I watched this man, who, unaware that he was being watched, slowly wended his way through the service, speaking at length to a god who never seemed to answer him. I thought to myself, this is what faith looks like.

I grew up in a pretty secular household. My mother usually dragged us to the local United Church on Sundays, but that was more boring than it was religious. I spent my time there sprawling out on the shiny wooden pews, making up stories about pictures in the stained glass windows and harassing my mother with whispered demands to know when Sunday School would start. Sunday School meant a craft, a game, a snack, and little else. Oh sure, we would read Bible stories, but they didn’t seem to me to be much different from Grimm’s fairytales, or the stories found in my giant Hans Christian Andersen book. Meanwhile, my father, an avowed atheist, would stay home to sit in the basement and burn incense while listening to classical music on vinyl.

I went to a Catholic school, so I did receive some religious instruction there, but because I was Protestant, no one really thought that it was necessary to indoctrinate me. I was often left out of things, either because my teachers didn’t think it was appropriate that I be included, or because they thought I didn’t care. I was curious, though –  and to be fair, who wouldn’t be when your classmates’ religion means that the girls get to dress up in lacy white dresses and partake in a secret ceremony to which you are not invited? After my class did their first communion, they got to eat the strange, flat, holy bread and drink real wine – meanwhile, in the United Church, there was no special initiation ceremony, and our communion was nothing but regular bread and boring old grape juice. School made the Catholic religion seem mysterious, fascinating and a little dangerous, whereas my time at the United Church had taught me that that institution was the opposite of all those things.

Super secret confession time: I have a thing about churches – a dark, guilty, secular thing. I love churches, especially old ones, especially Catholic ones. The right kind of church makes me feel quiet and awed and sort of holy. Maybe it’s because I love history, or maybe it’s the antiquated architecture. Maybe it’s because I’m a sucker for symbolism and ritual, or maybe it’s my love of Latin. Maybe I’m a closet Catholic. Whatever it is, it made me drag Matt into church after church when we went to Paris; it made me stand in the middle of Sacré Coeur Basilica, eyes closed and totally blissed out, listening to a choir of nuns chanting, well, I’m not quite sure what, but whatever it was, it was beautiful.

If I were Catholic (which I’m not), I would basically be the worst Catholic ever. I’m pro-choice, I use birth control, I had sex before marriage, and I think men and women are equal. I hate the Catholic church’s backward stance on pretty much everything, and I can’t stand the Pope (although, much like Kate Beaton, I have a great deal of fondness for JPII):

You know what’s terrible, though? Even though I know that the Catholic church is awful, even though unspeakable things have been done in its name and its leaders have been complicit in terrible crimes, I still love a lot of things about it. I love the singing, and the smell of the incense. I love the big old stone churches with their colourful windows and dark, mildewy corners. I love the priest’s fancy outfits, and the slow procession down the aisle at the beginning and end of every mass. I love going into an empty church and lighting a candle for the sick, or sad, or deceased. I love the tacky religious statuary. I love communion, even though one of my grade school teachers told me that if a Protestant eats a host that’s been blessed by a priest, it will burn a hole in their tongue. I love the idea of midnight mass, of staying up with a group of strangers until way past my bedtime; there’s something so ancient and lovely about staying awake with a group of people, waiting together amidst wreaths and bows and candles and music to make sure that Christmas Day is, in fact, going to come.

The thing is, if I’m a bad Catholic, then I’m an even worse atheist. Even though I know, logically, that there’s nothing out there, that science and evolution explain life on this planet, not some faraway magical spirit with a beard and a white robe, I still sort of believe. Even though I know that religion is awful and whatever good there is in the world comes from people, not from some godly presence, I still sort of believe. I’ve tried really hard not to believe. I’ve dabbled in other religions; like most people, I had a pagan phase in high school which involved chanting nonsense in the woods and spelling magic with a k. My childhood best friend was Jewish, and I tried my hand at that, too. But I still, embarrassingly, kept coming back to the Catholic church.

Why is this? I mean, the fact is that I disagree with their stance on, well, just about everything. Public religious displays make me deeply uncomfortable, and people who try to preach at me annoy the crap out of me. Once, a few years ago, Matt and I went with his mother to a Good Friday service at the Catholic church in Keswick, and they did this bizarre thing where they brought out a giant crucifix and made everyone line up and take turns kissing it. People were looking at Jesus and sobbing, I kid you not. I wanted to yell out, SPOILER ALERT BUT GUESS WHAT YOU GUYS HE GETS RESURRECTED THREE DAYS LATER. It was ridiculous. But still, I sort of believe.

We had Theo baptized in the Catholic church, and my reasons for this were pretty lame. I wanted an excuse to dress him in a frilly white dress and throw a big party for our family; I guess we could have had a special Baby Transvestite celebration, but a baptism seemed like something my grandmother was more likely to understand. I also know that he will likely go to Catholic school, and I don’t want him to feel left out like I was. Another thing is that in a weird way I think that it’s important to raise a kid with religion, so that they have something big to question later on, when they go through their philosophical existentialist phase in high school. Also, I sort of believe, so there’s that, too.

Sometimes I think about Graham Greene’s The End of the Affair, and how Sarah, the unfaithful wife, becomes strangely, almost unwillingly religious. There’s this really beautiful passage near the end of the book, and I’d be lying if I didn’t admit that it really resonates with me:

I believe there’s a God— I believe the whole bag of tricks, there’s nothing I don’t believe, they could subdivide the Trinity into a dozen parts and I’d believe. They could dig up reasons that proved Christ had been invented by Pilate to get himself promoted and I’d believe just the same. I’ve caught belief like a disease. I’ve fallen into belief like I fell in love.

Mostly I just wish that I believed in something, anything as much as that Anglican priest on Prince Edward Island did.

Plus, you know, Theo looks really, really good in a dress.